Tyberness

Posted: September 26th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , , | Comments Off on Tyberness

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Tyberness: Toward The Abyss
(pdf)

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This collection of post-2011 Order of Nine Angles (O9A, ONA, ω9α) texts supplements the two volumes Feond and Baeldraca and like those compilations of self-contained recent (post-2011) O9A texts is intended for (i) those who have an interest in learning about an esoteric tradition with roots in Greco-Roman culture, Hellenistic mysticism, and Renaissance Occultism, and/or (ii) those curious about the Occult philosophy and praxis of the O9A, and/or (iii) those who are already associated with the O9A movement and who aspire to, or have already achieved, the O9A grade of Internal Adept on the O9A Seven Fold Way.

The three volumes represent “the last word” on the O9A insofar as its public personae are concerned. For there will be no more public intimations of “the esoteric O9A” way, as befits the move to O9A phase (iteration) 3.

The title – Tyberness – is a variant spelling of the old Anglo-Saxon tiberness, and means “Destruction, Immolation, Sacrifice.”

TWS Nexion
Oxonia
2019 ev

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Contents:

° Preface
° O9A: Beyond Satanism?
° Evolving Beyond The Original Satanic Paradigm?
° Progressive, Traditional, Or Synthesis?
° Insight Rôles: The Historical And Esoteric Context
° Selected Septenary Correspondences
° Concerning The Different Versions Of O9A Texts
° The Question Of O9A Culling
° Culling And The Code of Kindred Honour
° Culling: Another Academic Misinterpretation
° Empathy in the Esoteric Tradition of the O9A
° Fayen, Afsana, Yusra, And The Green Damask Room
° Regarding O9A Phase Three
° Playing The Sinister Game – A Brief ONA History
° The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A
° Notes On O9A Ontology And The Ruhaniyyat
° Esoteric Philosophy Of The Order Of Nine Angles
° On Leaving, Joining, Leadership, and Time
° Vindex – Mythos And Logos
° Toward The Abyss – A Guide for the Internal Adept
° Συνέδριον

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Update, October 2019 ev: A printed version of Tyberness is now available: ISBN 978-1696821742

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Related:
Book Review: Feond, and Baeldraca

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O9A: Baeldraca

Posted: August 26th, 2019 | Author: | Filed under: Acausal Theory, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , | Comments Off on O9A: Baeldraca

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Order of Nine Angles: Baeldraca
(pdf)

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This 105 page collection of post-2012 Order of Nine Angles (O9A, ONA, ω9α) texts is a companion volume to the Feond compilation {1} and thus like that compilation is intended for (i) those who have an interest in learning about an esoteric tradition with roots in Greco-Roman culture, Hellenistic mysticism, and Renaissance Occultism, and/or (ii) those curious about the Occult philosophy and praxis of the O9A, and/or (iii) those who are already associated with the O9A movement and who aspire to, or have already achieved, the O9A grade of Internal Adept on the O9A Seven Fold Way.

In addition, the esoteric knowledge contained in the diverse O9A texts included in this book can provide a means for the O9A initiate to overcome some of the perils they may encounter during the early stages of the O9A Seven Fold Way.

TWS Nexion
Oxonia
August 2019 ev

{1} Available both as a gratis pdf download – at Feond (pdf) – and as a printed book: Feond: Order Of Nine Angles – Toward Internal Adept, 2019, ISBN 978-1687255624.

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Contents

° Preface
° Historical Origins Of The Septenary System Of The O9A
           ° Introduction: The Physis Sorcery of Naos.
° Physis, The Corpus Hermeticum, And The Ancient Hermetic Quest For Immortality.
° The Seven-Fold Way And Acausality.
° Arabic And Alchemical Influences.
° The Complete Seven-Fold Way
° The Rite Of The Abyss and Beyond
° Conclusion: The O9A In Esoteric Perspective.

° Alchemy And The Sinisterly-Numinous Tradition
° Explaining The Acausal: A Metaphysical Theory
° The Pagan Mysticism Of The O9A
° O9A Esotericism: An Initiated Apprehension
° A Note Regarding Kitab al-Aflak
° The Adeptus Way and The Sinisterly-Numinous
° Azoth: Western Alchemy And The Seven Fold Way
° On The Anti-Patriarchal O9A Ethos
° On Native Egyptian Influence In The Corpus Hermeticum
° Flavius Josephus: Unreliable Witness
° Authority, Learning, and Culture, In O9A Tradition
° The Authority Of Individual Judgement: Interpretation And Meaning
° The Septenary Anados and Life After Death
° Appendix I: Illustrations
° Appendix II: Two Esoteric Chants
° Appendix III: Of Star Gates And Nexions
° Appendix IV: The Acausal And ὁ θεός
° Appendix V: A Glossary of Order of Nine Angles Terms

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O9A: The Development Of Arete

Posted: August 3rd, 2019 | Author: | Filed under: Church of Satan, Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , | Comments Off on O9A: The Development Of Arete

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Classic O9A Texts
The Development Of Arête

Contents:

° Concerning Culling as Art
° The De-Evolutionary Nature of Might is Right
° The Gentleman’s – and Noble Ladies – Brief Guide to The Dark Arts
° The Puffery That Is The Satanic Bible

The Development Of Arête
(pdf)

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O9A Q & A 2019

Posted: August 3rd, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Game, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , | Comments Off on O9A Q & A 2019

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O9A Questions And Answers 2019
(pdf)

The following recent questions and answers about the Order of Nine Angles (O9A,ONA) have been purloined from e-mails sent to and replies sent from a temporary contact e-mail address privately circulated – for example to an academic, and to the journalist who wrote the November 2018 Quietus article titled Beyond The Iron Gates: How Nazi-Satanists Infiltrated the UK Underground – and which contact e-mail address also briefly appeared on the omega9alpha weblog for a few weeks in 2019 following the mention of the O9A in mainstream British newspapers such as The Daily Telegraph, The Sun, The Guardian and The Independent.

This text is the last volume in the Q & A series and thus supplements previous Some Questions and Answers About The Order of Nine Angles published in the years 2013-2017. {1}

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{1} https://www.o9a.org/o9a-q-a/

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2019 Q & A Contents:

§ O9A Texts: Where To Begin?
§ Evolving Beyond The Original Satanic Paradigm?
§ Revisiting The Perennial Nine Angles Question
§ The Neo-Nazism Of The O9A
§ Appendix I: Two O9A Grade Rituals
§ Appendix II: The O9A Code Of Kindred Honour
§ Appendix III: O9A Q &A Series Contents

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Nihilism

Posted: July 19th, 2019 | Author: | Filed under: Labyrinthos Mythologicus, Nihilism, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , | Comments Off on Nihilism

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Nihilism And The O9A

The author of a previous item we have mentioned {1} has – or so it seems – “connected some more of the metaphysical dots” between the Order of Nine Angles and nihilism and which nihilism thus takes the O9A far beyond the “neo-nazism” that it is commonly but mistakenly said by the Occult illiterati and by the Media to espouse.

In an article titled Virtual Reality and Terrorism the author quotes from an O9A text published in Naos {2} decades ago which states that:
                   “For a long time the nature of the Left Hand Path has been misunderstood. The traditional definition as magick use for personal/destructive/negative purposes is meaningless because it assumes a framework of moral opposites, which does not, in reality, exist in relation to magickal energies. All evolution of consciousness is a magickal act – an expansion of the acausal into realm of the causal. From the ‘traditional’, moral/ Nazarene point of view all such evolution, of necessity, becomes evil. It is unfortunate that, for a long time, this simple fact has been obscured by silly systems like Qabala with its notions of a Dark Side of the Tree. No dark side exists, because what actually exists is dark of itself because it presences non-Being.”

As the author of Virtual Reality and Terrorism notes,
                   “It is all dark, because the acausal is just a […] term to denote absolute evil and every act of presencing it in the causal realm of necessity, becomes evil.”

Yet even if nihilism is accepted to mean “rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions,” then both philosophically and practically the leaderless O9A movement goes beyond the type of nihilism manifest for example in O9A insight roles, in presencing the acausal through sinister deeds, through heretical Occult rites and ceremonies, and through the O9A principle of the authority of individual judgment.

It does so because, as explained elsewhere {3} the raison d’être of the O9A is evident in:
                  “individuals undertaking an often decades-long hermetic anados (ἄνοδος) by which they might discover Lapis Philosophicus and thus acquire wisdom. A practical anados manifest in the O9A Seven Fold Way,”

and in the fact that:
                  “what the Media focus upon and misinterpret – such as alleged culling, insight roles, satanism, alleged neo-nazism, alleged disruption of society, and Occult ceremonial rituals such as those in the O9A Black Book of Satan – are related to only one temporary part of that Seven Fold Way. Which part is that relevant only to an External Adept (stage three of seven) and which part lasts from between a year to around eighteen months after which the individual moves on to other learning experiences.”

Which other learning experiences – beyond the stage of External Adept – involve “numinous experiences” such as the three to six month long rite of Internal Adept where the individual lives alone in the wilderness.

The O9A Adept therefore as a result of their anados presences some-thing – a Reality – which prevailing religious beliefs, moral principles, laws, causal abstractions and forms hide or obscure or distort.

Furthermore, the O9A movement has always maintained that the knowing of this Reality is acquired wordlessly, and thus is not only an acausal-knowing but also the result of a pathei mathos – a learning from personal experience, ordeals, and challenges both Occult and practical. {4}

Thus it is perhaps more apt to describe the O9A as representing a post-modernist nihilism.

TWS Nexion
Oxonia
April 2019 ev

{1} https://www.o9a.org/2019/01/the-nihilist-o9a/
{2} A facsimile of the Naos MS is currently (April 2019) available at https://lapisphilosophicus.wordpress.com/naos/
{3} https://wyrdsister.wordpress.com/2019/03/23/a-modern-orthodoxy/
{4} https://omega9alpha.wordpress.com/pathei-mathos/

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Afsana and Yusra

Posted: July 18th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Game, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Afsana and Yusra
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Afsana, Yusra, And The Green Damask Room
(pdf)

For decades, the esotericism of the Order of Nine Angles (ONA, O9A) – its unique esoteric tradition – has been either neglected or scorned by both modern occultists and by academics who have written about Western esotericism.

In order to facilitate research into the O9A we provide here some comments about two hitherto ‘secret’ aspects of O9A esoteric tradition: the Rite of Afsana, and the location associated with Yusra, both of which are mentioned in certain questions that those publicly declaring themselves knowledgeable about the O9A – usually via the medium of the Internet – were (from around 2008 on) sometimes asked to answer in order to verify their claim to knowledge.

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O9A: Deofel Quintet Analysis

Posted: July 7th, 2019 | Author: | Filed under: Inner ONA, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , | Comments Off on O9A: Deofel Quintet Analysis

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The O9A Deofel Quintet
(pdf)

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Extract:

The O9A Deofel Quintet consists of the following novels:

§ Falcifer
§ The Temple Of Satan
§ The Greyling Owl
§ The Giving
§ Breaking The Silence Down

The Quintet – the Deofel Quartet plus the novel Breaking The Silence Down – amounts to almost 600 pages and is a neglected aspect of O9A occultism. For attention hitherto – especially in mainstream Media, by self-described modern ‘satanists’, by academics, and by self-described ‘anti-fascists’ – has focused on the alleged neo-nazi and satanist aspects of O9A occultism, with what the O9A means by satanism either ignored or misunderstood.

The Deofel Quintet {1} places the neo-nazism and the satanism aspects into the necessary esoteric perspective, for the novels of the Deofel Quintet are non-political with the overt satanism of such works as Falcifer and The Temple of Satan expressing the place of satanism in O9A tradition: which is that it is a short-lived and personal learning experience, germane to the early stages, the first few years, of the anados (ἄνοδος), the decades-long hermetic quest, for Lapis Philosophicus. An anados manifest in O9A hermeticism by the sinister-numinous Seven Fold Way.

In this perspective, both Falcifer and The Temple of Satan are concerned with initiate type learning experiences: gaining esoteric knowledge, participating in ceremonial overtly ‘satanic’ rituals, and experiencing the part of the satanic ethos that concerns personal pride and personal pleasure. But they also deal with how personal emotion – especially love – affects them, can complicate their lives, as well as offering them opportunities to learn and advance further in their anados.

Which advancement is the concern of The Greyling Owl, of The Giving, and of Breaking The Silence Down.

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{1} The novels of the Quintet are available from https://www.o9a.org/deofel-quartet/

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Insight Roles In Historical And Esoteric Context

Posted: July 6th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, Michael Aquino, Nihilism, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , | Comments Off on Insight Roles In Historical And Esoteric Context

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Extracts from primary sources such as The Satanic Letters Of Stephen Brown are provided which place O9A Insight Rôles into historical and esoteric context. Which context is of such Rôles being useful and practical learning experiences for someone, Initiate or External Adept, following the O9A Seven Fold Way, and forming only a temporary part of that Seven Fold Way which itself forms part of the sinister dialectic, the Aeonic strategy, of the Order of Nine Angles. Such primary sources are important resources in respect of researching and understanding the O9A.

Insight Rôles In Historical And Esoteric Context
(pdf)

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O9A: The Establishment Orthodoxy

Posted: June 28th, 2019 | Author: | Filed under: Heretical Texts, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Game, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , , , , | Comments Off on O9A: The Establishment Orthodoxy

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David Myatt

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Establishment Orthodoxy About The O9A

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pdf version:

O9A: The Establishment Orthodoxy
(pdf)

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Text version:

There are three main problems with items about or mentioning the Order Of Nine Angles (O9A, ONA) published in mainstream Media, by certain anti-fascist groups, and by others.

Problems which the unprecedented reportage of the O9A in 2018 and 2019 have clearly revealed, with items about or mentioning the O9A published (i) in mainstream British newspapers such as The Independent, The Sun, The Guardian, and The Daily Telegraph, (ii) in reports issued by anti-fascist groups such as the Southern Poverty Law Center and “Hope not hate”, and (iii) in the music section of the newspaper LA Weekly, and on the popular youth-and-music-orientated Quietus website.

§ The first problem is that the reporting is decidedly Old Aeon: decidedly part of the Establishment, of the status quo, with reliance on a dialectic of, a struggle between, conflicting opposites such as “good and evil”, “fascist and anti-fascist”, “nazis and anti-fascists”, “racist and anti-racist”, “Right Hand Path and Left Hand Path”, “Satanist and Christian”, and on clichés such as “we are anti-[this], pro-[that]…”

§ The second problem is that the reporting reflects what has now become the accepted modern orthodoxy, by the Establishment and the Media and by anti-fascist groups, regarding both the O9A and Mr Myatt. Which orthodoxy is the deception that the O9A is a Satanist and a “neo-nazi” group; that Mr Myatt is Anton Long, was the founder and “leader” of the O9A, is a Satanist, is still a neo-nazi, and is still pursuing a subversive or a terrorist agenda by means of the O9A.

Acceptance of or belief in this orthodoxy by journalists, by anti-fascists, and by others, means that journalists, anti-fascists, and others (i) do not bother with providing, or feel it is unnecessary to provide, evidence which has probative value in regard to such orthodox claims and allegations and beliefs about the O9A and about Myatt, and (ii) do not bother with doing, or feel it is unnecessary to do, their own research into the O9A and the life of Myatt, and so do not inform their readers of the necessary wider context, which – in the matter of the O9A – is the “sinister-numinous” esoteric philosophy and methods of the O9A {1}, and which – in the case of Myatt – is his documented post-2010 rejection of extremism {2} and his mystical philosophy of pathei-mathos {3}.

Thus, in respect of O9A esotericism and praxises the wider context is that the O9A is neither Satanist nor neo-nazi but has suggested that those reaching the third stage of the decades-long O9A Seven Fold Way might usefully, as learning experiences and for a year to eighteen months, undertake an Insight Role as a neo-nazi and/or as a ‘satanist’, after which they move to other tasks and other learning experiences such a living alone in the wilderness for between three and six months. {4}

§ The third problem is that those who report on or who write about the O9A often rely on or quote from two forgeries, respectively titled Diablerie and Bealuwes Gast. Both are claimed to have been written by “Anton Long”, are purported to be autobiographical; are assumed to document the hidden O9A aspects of Myatt’s life, and thus are regarded as “proof” that Myatt=Long.

However, both Diablerie and Bealuwes Gast have been described by Myatt as forgeries {5}. In addition, as mentioned in A Skeptic Reviews Diablerie the “evil deeds” that are described
                  “are lame or laughable or sound like the adventures of a frat boy” {6}

with the text containing
                  “clipped sentences of the type often found in first-person ‘action’ novels or comic strips of the Dick Tracey type. It is as if Diablerie is pulp fiction, a first-person narrative of fictional anti-hero and evil Satanist, Anton Long, with – and importantly – some quotes from the writings of the real person who the author wants people to believe is the inspiration for his fictional Anton Long. Quotes inserted as ‘background’ for credibility.”

As described in Bealuwes Gast: A Study in Forgery, the writer of Bealuwes Gast
                  “egoistically boasts that “he does not care,” that he has “exulted in life” and that he is “a nasty piece of work,” all of which statements and sentiments are profoundly at odds with everything Myatt has written post-2006, and in many of which writings he expresses remorse for his decades of extremism […]
                  The sinister sections – detailing Anton Long’s experiences and “exulting in life” as a sorcerer – are rather contrived, fanciful, and unconvincing, not to say more suited to a work of fiction.” {7}

The author of Bealuwes Gast: A Study in Forgery then goes on to describe the errors made by the forger.

In addition, as noted in a little-known and humorous O9A text published in 2015:
                  “Diablerie, like the role of ‘outer representative’, was part of that Sinister Game which we played for several decades. Diablerie was a work of fiction written by a certain friend of mine, and contained some (not many but just enough) facts, and designed as it was to not only create a certain mythos, a certain mystique, but also to test, confuse, mislead, entice, and perhaps inspire a few individuals to do their own primary scholarly research and so discover the truth.” A Most Brief Discourse On The History Of The Order of Nine Angles {8}

The ponderous sub-title and the Preface of A Most Brief Discourse On The History Of The Order of Nine Angles are a homage to John Dee’s A True & Faithful Relation of what Passed for Many Yeers Between Dr. John Dee and Some Spirits published in 1659 by Meric Casaubon.

The Preface of A Most Brief Discourse, complete with archaic spelling and archaic capitalization and relevant as it is to understanding what part of the O9A’s Labyrinthos Mythologicus means, is:
                  “What is here presented might well be deemed and termed A Work of Darknesse. A work by some gladly believed; by others an entertainment; because it is very possible that every Reader will make of it what they will. For the World is full of imposture. Yet there was a Time when sorcery was the delight of many mortals, and many and various Divels were believed in and when things impossible to ordinary sense were believed done by Nature.
                  Finally, if there were any such thing really as Divels then surely they would appear to such as did call upon them as a Mythos and a Mysterium Esoteric even to this day. I read over the transcript exactly and taking note of the most remarkable passages (as they appeared unto me) I present them here for Anton Long was indeed a myth maker, the best sort of Sorcerer.”

That journalists, anti-fascists, some academics, and others have assumed that both Diablerie and Bealuwes Gast are genuine manuscripts written by Myatt proves (i) the efficacy of the O9A’s Labyrinthos Mythologicus, and (ii) that such people have not undertaken “their own primary scholarly research” into both the O9A and the life of Myatt, and (iii) that they have accepted or believe in the prevailing Establishment and Media orthodoxy regarding the O9A and Myatt.

§ The fourth problem, deriving from the previous three, is that those who report on the O9A and who write about Myatt do so in ignorance of the facts and thus present a prejudiced, a biased, view of the O9A and Myatt. A biased view which in the case of politically active anti-fascist groups is propagandistic and often deliberately biased, driving as such bias often does from an irrational dislike or a hatred of those deemed to be their “enemies”, in this case the O9A and/or Myatt. A prejudice and a hatred enshrined in the anti-fascist motto “Never Forget, Never Forgive, Never Again”.

Thus do such anti-fascists invent and propagate rumours and hearsay, and make malicious unproven allegations about those deemed to be their enemies {9}. And thus do they make derogatory remarks about or try to demean those deemed to be their enemies, while hypocritically asserting that they champion “hope” not “hate”.

Thus do they also unknowingly or knowingly make use of forgeries, and fabricate “evidence”, such as misattribute quotations, and claim without providing evidence from primary sources that a certain person said or wrote “this” or “that”. {10}

Thus do they make assumptions and claims – without providing evidence from primary sources – about who is behind pseudonyms such as “Anton Long” and “dark logos”, and thus do they commit fallacies such as (i) Incomplete Evidence, where evidence which does not support their opinion or their view or their claims or their propaganda is omitted, (ii) consensus gentium, stating that since many people believe a thing it must be true, (iii) illicit transference, when for example they argue from the particular to the general, (iv) argumentum ad personam, where they appeal to the personal likes and prejudices of people, (v) appeal to authority, where they reference the opinion of someone regarded by them as an “expert”, and (vi) ignoratio elenchi, where an irrelevant or personal topic is introduced in order to distract attention, the most popular form of which is argumentum ad hominem where claims or allegations are made about a person or a group, or where they make derogatory or abusive remarks about or try to demean a person or a group.

Thus do they – in a classic example of argumentum ad hominem – speculate about the “motives” and the character of those involved with the O9A, and thus do they – in classic examples of presumption, bias and partiality – write such things as “it’s hard to take anything Myatt says at face value, so successfully has he enshrouded himself in self-contradictory disinformation”, {11} and that many of those they allege are involved with the O9A “are deceptive and manipulative so that what they say or write cannot be trusted”.

Conclusion

Such problems are not unique to those who report on or who mention the O9A and Myatt. Rather, they are indicative of two things.

§ First, they are indicative of the nature – the physis, the character, the being – of many individuals in the modern world. A human nature apparently unchanged in so many despite (i) the advantages in all Western lands of State sponsored primary and secondary education for children and young people, and the advantages afforded by tertiary education, and (ii) the existence of libraries (such as The Bodleian. The British Library, The Library of Congress) and the accessibility of many primary sources together with a scholarly tradition dating back over a thousand years.

For the character that is so indicated is one or more of the following: of an acceptance of a contemporary orthodoxy; of adhering to an ideology and placing that ideology before facts personally discovered; of believing what some ideologue or demagogue states is “fact” or “truth”; of being superficial, populist, unscholarly, quick to judge, opinionated, presumptive, and prejudiced.

§ Second, they are indicative of the nature – the physis, the character, the being – of most modern Media, from printed newspapers, to “social media”, to printed and digital reports and television “documentaries” produced for political or idealogical or propaganda purposes or which reflect contemporary orthodoxy about a subject, a person, or a group.

The nature of which Media is often superficial, populist, unscholarly, quick to judge, opinionated, presumptive, prejudiced, with a tendency or a need to sensationalize certain stories or events and stereotype certain individuals.

            We know and we understand that our efforts, in items such as this, to document or to draw attention to the flaws in most reportage of the O9A and of Myatt will not affect most of those who because of such flawed reportage accept the modern orthodoxy about the O9A and about Myatt and which orthodoxy is embedded in and reinforced and added to by such reportage.

We also know and accept that politically active anti-fascist groups and individuals will continue with their often prejudiced and often hateful propaganda against “us” because they deem us to be their “enemies”, just as they will continue to try to denigrate and smear us, and continue to try and agitate for the authorities (the police and the intelligence services) to immediately investigate “us” {12} for so-called “hate speech” and for “encouraging” acts of terrorism {13} with a view to the O9A being proscribed as a “terrorist” organization, with its literature banned, and with those deemed to be its “leaders” or “members” imprisoned. {14}

Such causal, Old Aeon, shenanigans by such Old Aeon individuals aside, we know and understand that such reportage and such activities to suppress the heretical dissent of our sub-culture has engendered in a few individuals, and only in a few individuals, a desire to undertake a detailed study of O9A works with a view to discovering for themselves the true nature – the physis – of O9A esotericism; a physis evident in the term the sinister-numinous tradition, with that tradition founded on and re-presenting in a modern way an ancient Greco-Roman pagan and hermetic mysticism {1}.

Such causal, Old Aeon, shenanigans have also engendered in a minority of those few individuals a desire to undertake a study of David Myatt’s life and works with a view to discovering for themselves his Aeonic legacy {15}.

Which is reason enough for us, and for the Occult cognoscenti who like us possess an Aeonic perspective, to amusingly smile at those who have designated Myatt and us and the O9A as their enemies.

Rachael Stirling
June 2019 ev

{1} (i) https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/
(ii) https://omega9alpha.wordpress.com/2018/03/22/quintessence-of-the-o9a/
(iii) https://omega9alpha.wordpress.com/pagan-o9a/

{2} Refer for example to:
(i) Understanding and Rejecting Extremism, 2013, ISBN-13: 978-1484854266. Gratis Open Access pdf version: https://davidmyatt.wordpress.com/rejecting-extremism/
(ii) Myngath: Some Recollections of a Wyrdful and Extremist Life, 2013, ISBN-13: 978-1484110744. Gratis Open Access pdf version: https://davidmyatt.wordpress.com/myngath-2/

{3} Refer for example to https://davidmyatt.files.wordpress.com/2018/01/myatt-mystic-philosophy-second-edition.pdf

{4} A modern, progressive, version of the Seven Fold Way – which does not involve those specific Insight Roles – is given in https://omega9alpha.wordpress.com/7fw-a-modern-guide/

See also (i) The Multiform O9A, https://omega9alpha.wordpress.com/2018/02/18/the-multiform-o9a/ and (ii) The Evolution Of the O9A, at https://www.o9a.org/wp-content/uploads/o9a-evolution.pdf

{5} https://davidmyatt.wordpress.com/concerning-the-occult/

{6} https://regardingdavidmyatt.wordpress.com/a-sceptics-review-of-diablerie/

{7} https://regardingdavidmyatt.wordpress.com/bealuwes-gast/

{8} The text in question is A Most Brief Discourse On The History Of The Order of Nine Angles. The text is available at https://regardingdavidmyatt.wordpress.com/o9a-history/

{9} One of the malicious allegations of a certain anti-fascist group in respect of the O9A is their attempt to link the O9A to paedophilia and to the promotion of misogyny and rape.

As so-called “evidence” of paedophilia they cite the case of two members of a neo-nazi group convicted of paedophilia, claim that group is linked to the O9A, and then in a classic case of the fallacy of illicit transference use those two examples to besmirch the O9A, despite the fact that O9A literature clearly states that
             â€œindividuals of certain proclivities, involving children, are regarded by us as dishonourable individuals who most certainly are not of our kind.” Source: https://wyrdsister.files.wordpress.com/2019/06/o9a-and-children-v2.pdf

Similarly in respect of their smear regarding misogyny and rape, for they quote some things written by a few individuals claiming to be neo-nazis, again generalize from such examples, and neglect to mention that the O9A has and always has had Sapphic nexions, has published a Sapphic novel – Breaking The Silence Down – and has, according to an academic:
             “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.” Source: J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191, pp.194–196.

In addition, the O9A Code of Kindred Honour, one of the foundations of O9A esoteric philosophy, enshrines gender equality.

In respect of rape, O9A literature clearly states that rapists are suitable candidates for culling. See, for example, https://wyrdsister.files.wordpress.com/2018/10/culling-o9a-code-v3.pdf which describes a real-life incident.

Thus, such attempts to besmirch the O9A, and the failure of anti-fascists and others to quote relevant O9A texts, are sufficient to reveal just how hateful, deceitful, duplicitous, and hypocritical such anti-fascists are.

{10} Multiple examples, relating to the O9A and Myatt, are given in the articles (i) Exposing Twelve Basic Errors: Or, How To Spread Fake News, available at https://omega9alpha.wordpress.com/fake-news/ and (ii) O9A Transgression And Subversion, available at https://omega9alpha.wordpress.com/2018/12/03/o9a-transgression-and-subversion/

{11} Beyond The Iron Gates: How Nazi-Satanists Infiltrated the UK Underground, The Quietus, November 27th, 2018.

{12} Violent neo-Nazi movements endangering UK are driven by Satanists who want global race war, The Sun newspaper, 22 Feb 2019.

{13} Neo‑Nazis hijack gaming groups to spread hate against Muslims, The Times newspaper, March 23 2019.

{14} That the O9A has no “leader” and no “members” and is not an organization but rather is an Occult sub-culture or movement (or an “idea” and a mythos) is never mentioned by those who report on or who write about the O9A. Neither does such a reality form part of the modern orthodoxy about the O9A.

{15} Three different views are given at https://regardingdavidmyatt.wordpress.com/remembering-mr-myatt/

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A Relevant Quotation

Posted: June 24th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , | Comments Off on A Relevant Quotation

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“I suggest here that the Order of Nine Angles is also post-Satanic, having outgrown its identification with its original Satanic paradigm to evolve its system into novel forms. I also suggest that although it still retains the concept of the “Sinister” as a familiar, familial moniker, the ONA is poised to outgrow its exclusive identification with the Left-Hand Path – a trend already indicated by the ease with which it assimilates, uses, and subverts Right-Hand Path esoteric and exoteric forms to its particular aeonic purposes; such that the ONA system includes but transcends even the Left-Hand Path / Right-Hand Path dualism which would otherwise appear endemic to the concepts of the sinister.”

Source: George Sieg, Angular Momentum: From Traditional to Progressive Satanism in the Order of Nine Angles, Conference paper at Satanism in the Modern World, November 2009, Norwegian University of Science and Technology.

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The “post-Satanic” O9A is outlined in the article The Multiform O9A (pdf).

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