Total Nihilism

Posted: September 19th, 2022 | Author: | Filed under: Nihilism | Tags: , , , , , , , , , | Comments Off on Total Nihilism

Nihilism receives a bad rap because in the vernacular it means “belief in nothing,” and people focus on the nothing instead of the belief. A nihilist is skeptical of all human truths, values, and communications because they are manipulative.

Most nihilists recognize that we find ourselves in a species in the midst of committing suicide. Instead of raise itself to higher standards, it opted for tolerating the lower, and now it is inundated in the insane, psychopathic, idiotic, sociopathic, perverse, and criminal.

Nature does this to species that cannot gain control of themselves with a replacement for natural selection. If you do not remove the waste humans, they swamp you. Societies die by being able to subsidize parasites, and those then take over.

As we like saying around here, either the best oppress the rest, or the rest oppress the best. The former leads to some grimness, but the latter leads to getting bred back down into rodents. You either kill the weak or they kill you.

That sort of talk scares even the best of our people into submission now because they have grown up afraid of gulags, guillotines, and Nuremberg trials, so they are unwilling to entertain any anti-egalitarian thought.

Instead they depend on the idea of universal truths, values, and communications so that they can avoid conflict so that the Herd does not exterminate them. This is most of what motivates most people surviving above the subsistence level today.

To get past this insanity — note: it strikes only prosperous and high-IQ societies, since others never made it up Maslow’s pyramid to even consider the question — we have to first become nihilistic.

In that sense, nihilism is the only morality, and the only path to sanity. Humanity is stuck in a mental feedback loop of its own solipsism and can only escape through From total nihilism:

Most people find it odd that I am a nihilist. I am fond of religion, believe strongly in a personal morality, enjoy caring for things and people, am bonded to culture, and am deeply conservative in that anarcho-monarchist way that focuses on the big stuff and leaves everyone alone in their personal lives. None of what I do fits into the normal silos that people use to categorize people like hashtags — #vegan, #evangelical, #neocon, #hipster, #farright — and so half of them ignore me. The other half recognize an actual threat from someone who can diagnose the pathology behind their purported ideologies and faiths, and therefore show them their emptiness. Whether you wield it or not, emptiness is the primal weapon.

As a nihilist, I am a priest of emptiness. That is, I want to clear away all false somethings and replace them with emptiness so that I can fill it, much like how forest fires destroy the accumulated leaf, wood, and animal detritus, leaving behind cleansing ash that imbues the soil with lots of carbon for future organisms to use. Death and destruction of the irrelevant (has no use to anything but itself) and unintelligent (cannot adapt to anything but its own desires) is part of nature, both natural selection and periodic cleansings like plagues, storms, fires, and outbreaks of ice weasels that seek to bite our carotids and then eat our delicious, rare, soft, and flavorful eyes.

Most people are fake and unstable because they suppress the knowledge of how fake they are. They want to ingratiate themselves to you and make you feel good, so they only show you the safe/good sides of life. I am like nature; I am both storm and balmy day, both predator and cute furry bunny, both life and death. These are not “of” me, but “in” me as they are in you, because we are parts of nature. I created nothing, merely discover it, and to my credit, am honest about what I see and have learned. Most of humanity falls down on that latter point but let us face it, honesty is the ultimate luxury, something you can only do if you have a healthy self-esteem, willingness to steal time from the karmic drama of society and commerce, and enough extra cycles on your forebrain AI to spend turning over ideas like a Lament Configuration in your hands.

Some might say this is duality but the key to my mind (and to me) is that it is a singularity: time exists, so things run in cycles, which requires one cycle going forward and one going backward. In life, the forward cycle is creativity, conservatism, continuity, productivity, procreation, and civilization; the backward cycle is commerce, socialism, novelty, salesmanship, egotism, and parasitism. If someone were aiming to live in a balanced way, therefore in equilibrium with themselves, they would march on the forward cycle but limit its excesses to avoid sliding into the death cycle. Basically stopping time by avoiding the decay, even though one cannot stop time and therefore it will manifest in small (and more interesting, more local) ways.

You cannot worship God without also giving praise to the Magister; you cannot praise Satan without acknowledging the role of God (and you cannot believe in God, properly “godhead,” without believing in The Gods like a good pagan, since all three — unconscious universe, conscious but amoral gods, and guiding spirit of forward motion in love and death — must be there for the universe to function on a metaphysical level). You cannot praise art without praising those who fund art, and you cannot end poverty without ending the cause of poverty, probably with natural selection, including wolves soaked in blood howling at the moon as they feast on the corpses of the weak, stupid, criminal, insane, and perverse. This may be a scary universe, but it is a logical one.

Nihilism accepts both relativity and the whole of reality, which we only know through a heuristic, and know unequally and unevenly because we are not all one, we are not all the same person, and narcissism is a lie. That is, some of us may know it and write it down. The rest will see a YouTube video about it and pretend they know, but really every single person has their own degree of knowledge of reality (objective), their own ability to perceive it (Bell Curve), their own experience (destiny), and their own degree of gumption and honesty that makes them seem out more of the heuristic of knowledge (subjective). Nihilism says that there are no absolute truths, values, or communications, and this is realistic although blasphemous and heretical toward our Enlightenment-era (i.e. ancient and calcified) notion of “equality.”

It is important to note the basic definition of nihilism is itself cryptic; we can grasp the basics, but it requires more interpretation, and like all elephant in the room style Big Issues, almost everyone gets it wrong:

Nihilism is the belief that all values are baseless and that nothing can be known or communicated.

I rephrase it this way:

Nihilism declines to accept the social belief that universal values, universal truths/knowing, and universal communications exist.

We do not negate; we simply refuse to participate in the herd drama. As I recently wrote in a pipe-smoking analysis:

All philosophies are conjectural except commonsense realism, and therefore, are threatened by other conjectures.

Somewhere in between the human categories we can find a truth: people are not the same, nor do they have the same wisdom or needs, therefore there cannot be one standard of tobacco, truth, values, or communications. All we can do is pass on what we know, unlocking our word hoard to communicate as well as we can, hoping that our suffering leads to conclusions which can save others the same suffering so that they can move on to new suffering, therefore increasing the sum total of human knowledge.

Our minds settle on the tangible whenever they can. We like broad categories, square grids, equal divisions, and integers. Nature works in clines, curves, individuals, and ratios; these do not break down into “easy” for humans most of the time.

In other words, you can compile knowledge, but it is esoteric, meaning that per the Dunning-Kruger Effect, only those who have the ability to recognize it, are ready psychologically to recognize it, and know enough about its precursors and prior causes to recognize it, are going to even know what it is if they stumble across it. Imagine a primitive hominid discovering a lump of refined uranium on the jungle path on his way back to the cave; he will not make an atomic reactor out of it. He might use it to bash nuts. It will probably kill him because he does not know what it is, but the smartest hominids will look at something they do not understand and have no way to recognize and nope the heck out of there.

A nihilist is a heretic. By nature he will blaspheme all acknowledged truths as a means of testing the strong ones and identifying the weak, which he will destroy. A nihilist understands emptiness; he is the only one in human societies based on pretense and egotism who can recognize emptiness. To everyone else, emptiness is fullness because it allows them to project their egos all over it, which because they do not know what they are flirting with, will probably destroy them in one way or another. A nihilist recognizes emptiness for what it is and treats it seriously. No wonder we are arch-conservative, devoutly religious, unwilling to judge individuals, accepting of eccentricity and variation, skeptical of commerce, distrustful of altruism and compassion, and otherwise the type of logical commonsense realist that humanity needs and therefore will never recognize.

We are the heretics against a failing order and its illusions. Unlike the godly and “compassionate” egalitarians, we believe in the potential of humanity, which requires clearing aside the waste humans.

This can be done as our ancestors did, with a caste system, instead of through some modern method like feeding them into wood chippers, but if we do the latter we can compost them and distill the results into high octane liquors. You decide which you think fits best.

Nihilism brings an extreme skepticism not of the world, but of what humans consider to be the world, which is reality as tokenized into human symbols that represent our fears of conflict, death, and insignificance more than a sane and level-headed depiction of the world.

This extreme skepticism, a type of radical realism, gets us past the insanity that is killing us by making us worship humanist illusions instead of nature and the divine, which are written more in potential than in tangible, material, and symbolic objects:

Nihilism struck me one day as an antidote to the complete insanity of adults around me, who I observed were tormented by death. Alone in the forest, I suddenly felt that everything was in the hands of benevolent force of life itself, and that the tension between the tangible and the present moment and the unpredictable, estimated, approximated, ambiguous, and mysterious future and distant consequences of our actions was the driving force behind humanity.

To address this, I invented my homebrew nihilism from what I knew at a young age: the woods, and what I had seen in other humans and could test in myself. This nihilism consisted of a simple statement, which is that reality was both the tangible and intangible, comprised of a fusion between what we might call natural law and logic, using the ecosystems of the forest as a guide. It was based on life, in rejection of human life and the triad of universals — values, morality, and truths — which took the place of the one consistent and therefore real thing, which was external reality itself. It rejected humanism and the manipulative nature of human control, and favored understanding the logical chains of events and the reasons why things happened as they did.

Like most things I write, this philosophy is 60% borrowed from my influences (if you have read Plato, Burroughs, Eckhart, Schopenhauer, Kant, and Nietzsche you have the basics) and 40% entirely of my own creation in a form that I have found nowhere else. It is simply my framework which encloses the knowledge of the past in the unique perspective that apparently only I can bring to the discussion. Since those days, I have endeavored to understand that moment of clarity in the woods, and thrashing toward that clarity through a stream of words.

Lucifer, like nihilism, represents the rejection of the human world in favor of the natural world, which because it offers potentials, allow us to see what we might be able to have instead of what we have now, even if it requires painful sacrifice to get there.

Culling is not a sacrifice like in Hollywood Satanism, but a removal of the irrelevant because it is a threat like cancer or sepsis, and the real sacrifice is within ourselves as we adapt and change our personalities, emotions, and desires to fit what is real.

Only by doing this can we escape the force that is destroying humanity as is expressed in many philosophies and dogmas, solipsism or the belief that our tokens of the world are more real than the world itself.

The Christian doctrine was a simplification of the Greek idea that in reality, idealized “forms” repeat themselves and that we must distinguish appearance from discernible reality, or the abstract similarity between repeated structures and their derivation as responses to the same needs. In Greek logic, a chair was a design response to a need to sit; it did not exist as abstraction, nor was invented — it was simply the easiest logical response to the need.

As this doctrine filtered through politics, or the need to motivate people for earthly ends, it got simplified. Instead of forms being patterns emerging from the forces of nature interacting, and having an informational basis, they were presumed to be derived from a God and Heaven which was perfect and existed outside of this world, and were real, perfect, pure things.

Part of this simplification was the idea that the soul was separate from the body, and that the body was an inferior form, so we should be judged on our souls, which are in the eyes of God equal because they come from this imperfect world and not the perfect other one. “Blessed are the meek, for they shall inherit the Earth,” Christ said, reminding us that all souls were equal in the eyes of God.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. (Galatians 3:28)

In this new view, there was no discernible reality in which the abstract traits and abilities of humans placed them in a role; this was replaced entirely by the equality of souls. In this way, appearance and abstraction were joined using the simplest possible device, which replaced the idea of cause and effect (person is good at math, so becomes a mathematician) with humans as cause of all things (if you want to, be a mathematician).

Nihilism rejects universalism, which is the shared consensual hallucination caused by individuals projecting together what they want to believe is true, which because it is conjectural inevitably results in them banning, censoring, and deplatforming anything else.

Realism is the opposite of universalist, moralist, and binary beliefs; it says that consequentialism, or measuring actions by their results and not the intention behind them, matters more than anything else.

A realist sees humanity as awash in its own illusions because it has created a taboo out of discussion of its fears, therefore it pursues only that which is left, which means the uncontroversial lowest common denominator that is always anti-realistic.

In other words, we are a species struggling against self-deception, and only by reaching out to nihilism and then further realism can we become sane again. This requires rejecting the Revolutions but first, rejecting solipsism:

Nihilism states the bare facts of life: nothing can be known because we relate to the world remotely through ourselves; nothing can be communicated because communication is a process of negotiation, where each side attempts to understand the other and comes away with its own version of what is being said; values are baseless in that they do not exist in reality, but comprise our response to it. We can argue that objectively better results exist but people can choose to deny that fact, or deny that better is indeed what they desire, and choose something else instead. The human struggle is one between narcissism and realism, and when narcissism wins out, people choose illusions over realistic responses. This is the most common state of human existence, hence the use of the term “common” as a type of lower rank.

The good understand why good is important, but no one else does; genetics trumps reasoning as usual and only some have the raw mental ability to understand what good is and why it is preferable to bad. Most people in fact prefer bad, whether mediocre objects and services in life, or disorganized society so that they may pursue their own vices, desires and personal profit. It does not occur to them that there will be an equal and opposite reaction as life re-arranges itself in response. Nor does it occur to them that they mark themselves by what they choose because it indicates the limits of their understanding, and that social rank comes from this process. We can say that the argument for goodness is objective, and be correct, but that has no bearing on whether or not it will be understood. The reality is that we deal with human beings, and they are only able to direct themselves toward what they understand. Most understand very little and so are prone to error, which is the root of “bad.”

Nihilism affirms this emptiness. Much like Lewontin’s fallacy expected race to be written in a single gene, the average person anticipates that life itself will have literal writing on the wall. The illusion arises from the fact that our world simply does what it does, objectively, but that our response to it must reflect our own interests as a species bent on survival, and that these vary between individuals based on capacity. This violation of blank slate theory and egalitarian dogma requires us to accept, snobbishly or not, that not all people are the same. Human responses are between subjective and objective because they depend on what the individual knows and can process, with some succeeding more than others. But only those who were going to succeed anyway know to pay attention what thrives and what does not, and to select one over the other.

Solipsism leads to individualism which in groups creates egalitarianism and from that, the idea of universal and absolute truths, values, and communications which are then used to enslave people and move them toward self-destruction.

If you wonder why every great human society has failed and been replaced by third world wastelands, this is the process that creates that result.

Nihilism requires that we reject the false god of ourselves as well as the false gods of Abrahamic religions and Leftist secular religions, and instead pursue the challenge of life itself:

Thematically, all of metal mirrors a horror movie: it shows humanity some new force which technology and society (which is a social entity) cannot address, and only the lone outsiders can think outside the box and come up with a solution, which they then apply independently of the social rules by which we live day-to-day. Think of your typical horror film. Ordinary people are stumbling through life, not particularly motivated. Some force arises which they cannot explain, and their first challenge is that _no one else believes them_. They have to get over the fear of social rejection in order to say what they see, and to take action while others stragnate. Then social means of dealing with the problem fail, as does technology, which requires them to invent a new way of tackling the problem. Death metal portrays society as this kind of mental fog which prevents action against actual but socially unrecognized threats.

The philosophical stance of death metal is a pragmatic realism with a long-term focus. Both of those ingredients are essential, since without the long-term focus pragmatism becomes appeasement to whatever trends is blowing through and makes itself convenient. It eschews the karmic drama of the individual that obsesses all rock and pop music. Instead, it focuses on the cause->effect relationships of history and other big and somewhat terrifying concepts. It’s about the results of our actions and the different choices we can make. This is more like human knowledge from the distant past, when civilization was new to us, and our goal was to achieve civilization, not “game the system” and live off what established civilization provides.

For these reasons, I refer to death metal as nihilistic. Most philosophies teach us that there is some “inherent” good and bad in life, usually to control us. Nihilism says there is no inherent value, purpose or communication. All is a choice. We can choose to murder all the intellectuals, or choose some other option. At first this seems like moral relativism, until you realize that the second part of moral relativism — “every choice is equally valid, and all must be accepted” — is not present.

As the old riff goes, the meaning of life is a tautology; the goal is to live, but that requires understanding how to live well, which is equal parts hard deterministic realism to adapt to reality and imaginative aesthetics of quality in order to discover beauty.

This is why Plato begins his discussion of politics with the question of the good life. We can survive with a few basic steps; however, how do we get ourselves to sanity so that we can enjoy life without living in constant neurotic fear?

Nihilists such as myself suggest rejecting the false universals we use to suppress those fears, accepting our fears instead and having compassion for ourselves in realizing that these fears are with good foundation, and then moving on to look at what is beautiful.

Our species remains mired in self-pity because people would rather play the victim than change their thinking, personalities, behaviors, or emotions. We focus on the fear, and this leads to linear thinking.

A nihilist might suggest accepting the fear as one input of many, looking at the bigger picture to derive patterns, and noticing that the spiritual and natural exist in parallel forms which suggest an underlying order tending toward goodness:

Parallelism suggests that decisions are made according to indicators found in parallel between multiple factors. This reduces the arbitrary nature of linear decision-making. As a corresponding notion, parallelism also suggests that structures exist in parallel throughout the universe. This includes the vertical dimension of complexity and the possibility of metaphysics. “As above, so below,” would be an expression of parallelism; another way to view it is that there are no structures in the cosmos which are radically incompatible with any others.

As such, parallelism is an attack on how most people conceive of religion. The average person is either (a) a materialist, believing that there is nothing but physical matter and thus enhacing physical comfort for people is the best goal (utilitarianism), or (b) a dualist, believing that there is some “other side” where all things are pure and clear and people will live in perfection in the order of God or gods. Parallelism suggests instead that any additional metaphysical dimension will resemble what is here, because in all aspects of reality, nature uses mirrored structures to create an architectonic or self-balancing order. The greatest is found in the least and vice-versa. It is a perfect design.

In addition, parallelism points out another structure in nature, which is a natural selection-like mechanism that is found in nature, but also in mathematics and thought. Roughly speaking, for any possible action there are many parallel impulses, and each one reflects a certain degree of maturation toward completeness of organization. The most organized tend to form a parallel harmonic level — imagine the parallels themselves as verticals, and a horizontal line being drawn where completeness of order occurs — and thrive, while others go away. Our thoughts are like this: we have many impulses in response to stimulus, and our brain selects those which are the most complete and which do not trigger any negative feedback loops.

Satan represents all the fears of humanity. This suggests that He is the gateway, and only by clarifying our minds with courage instead of cowardice and self-pity can we ascend to that gateway and rediscover the possibilities of life that lie beyond.

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