Myatt, National Socialism, And The O9A

Posted: March 20th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition | Tags: , , , , , , , , | Comments Off on Myatt, National Socialism, And The O9A

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David Myatt, National Socialism, And The Order Of Nine Angles

Contents:

° Is David Myatt Still A Neo-Nazi?

“While the question is David Myatt still a neo-nazi has been asked many times over the past six or seven years – with academics such as Senholt seeming to answer in the affirmative and with Myatt himself consistently denying that he is – many items written by Myatt since 2010, and his reclusive lifestyle since 2010, seen to indicate that he is no longer a neo-nazi […]
             Correctly understood, via a thorough study of the O9A corpus, the O9A is neither satanist nor neo-nazi and as a practical movement in the real world is based more on anarchy than on anything else.”

° The Myattian Saga Continues

“In the decades long and on-going saga of whether or not David Myatt is or was Anton Long of Order of Nine Angles fame some of Mr Myatt’s latest writings are intriguing and seem to provide more proof that, as he has maintained all along, he is not and was not Anton Long, founder of the O9A…..”

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Fake News

Posted: March 11th, 2019 | Author: | Filed under: Labyrinthos Mythologicus, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , | Comments Off on Fake News


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Exposing Twelve Basic Errors

In a recent report much quoted in mainstream Media the anti-fascist ‘special interest’ group calling itself “Hope not hate” devoted two sections (pages 80-85) to the Order of Nine Angles (O9A, ONA) and David Myatt.

The shoddy and propagandistic – the “fake news” – nature of the report is evident in the fact that in those two sections there are over twelve basic, factual, errors ranging from outright fabrications to misquotations.

Another fundamental – damning – flaw is that various O9A and other articles are quoted but without providing references to the date and place of publication and without giving the name of the author on the original text with some articles which are falsely attributed to Myatt having been written by others.

Other fundamental flaws are that the author of the sections on the O9A and Myatt provided no evidence for their many assumptions (such as that Myatt=Long) and did not balance their claims by asking those they libelled for their comments.

That the mainstream Media published articles which extensively quoted from the pages about the O9A and Myatt in the report yet did not have its journalists ask those maligned by the report for comments, and did not have its journalists check the facts beforehand, is indicative of how even the mainstream Media is complicit in spreading “fake news”.

Had a mainstream journalist or journalists bothered to check the facts they would have found the following.

§ Quote: “For Myatt, satanism and fascism are inextricably linked.” p.84

A fabrication by the author, since Myatt in his extensive critique of Occultism first published in 1997 by Renaissance Press in New Zealand wrote:
                  “National-Socialism and Occultism are fundamentally, and irretrievably, incompatible and opposed to each other.” {1}

§ The author gives a quote allegedly written by Myatt: “National Socialism is the only real theory in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance. In a very important sense, National Socialism IS contemporary Paganism.” p.84

The author not only misquotes the original text but mistakenly attributes it to Myatt.

° The correct quotation is:
                  “National Socialism (with the esoteric exception of Traditional Satanism) is the only real Heresy in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance – of all that epitomizes the genuine Western ethos. It is a form that cannot be bought by The System, and thus the only option for the latter is to jail or kill National Socialists, and smash through innumerable legislative variations National Socialist influence, naturally dormant in the Western – or Aryan – people. It is the only form which frightens The System, and is thus the only form capable of achieving System Breakdown.”

The quotation is from a Temple 88 newsletter published in a compilation by Caput Mortuum in May 2004 via the now defunct website. {2}

° In addition and importantly, according to the Anti-Defamation League
                  “the berserker brotherhood is a relatively new motorcycle division of temple 88, a white supremacist group that describes itself as a brotherhood of white separatists. The berserker brotherhood colors have a skull in the middle of an iron cross, flanked on the right by the number 88. One anonymous berserker brotherhood member claimed on a social networking Web site that temple 88 originally formed in South Carolina’s Allendale Correctional Institute.” {3}

§ Quote: “The three volumes of The Black Book of Satan are considered so extreme that they are kept is a special section of the British Library and not available to the general public.” p.81

In fact, only two versions of the first volume are kept in the British Library. The first version was published in 1984 and is at General Reference Collection Cup.815/51.

The second version was published in 1992 under the title Codex Saerus and is at General Reference Collection YK.1994.b.12337.

Other O9A items kept in the British Library include the rare edition of Naos: a practical guide to modern magick published by Coxland Press in 1990, available at General Reference Collection YK.1993.a.13307.

§ Quote: “O9A literature regularly advocates ritualised rape, random attacks on innocent victims.” p.81

A fabrication by the author.

A study of the O9A corpus from the 1980s to 2018 – from the pro-Sapphic novel Breaking The Silence Down {4} to the essay The Anti-Patriarchal O9A Ethos {5} – reveals the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality {5} and with the O9A having “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.” {6}

Nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate rape.

In fact the O9A consider rapists as suitable candidates for culling {7}.

In addition, nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate random attacks on innocent victims.

§ Quote: “The ceremony ends with the killing of a chosen one; in a symbolic sacrifice, an animal replaces a person.” p.81

The ceremony in question is The Ceremony of Recalling and nowhere is there any mention of sacrificing an animal, which is fabrication on the part of the author. The ceremony is included in the text Grimoire of Baphomet.

In addition, O9A texts dating from the 1980s and 1990s reveal that they “despise animal sacrifice.” {8}

§ Quote: “When asked in 2005 if the O9A were posing as nazis to recruit and spread their message, Myatt – writing under the name Darkos Lago – responded: You seem to have missed the point about ONA and National Socialism.” p. 82

Where is the evidence for the propagandistic assumption that Myatt used that or any other pseudonym? The author provides no evidence whatsoever.

In addition, the author not only gets the year wrong but misattributes the quote. The post was published in 2016 on the “right-wing” Stormfront internet forum by Dark Logos not by Darkos Lago {9}.

§ Quote: “To Myatt, Satanism represented the Black Order, the only force that could unlock the stranglehold [of] the White Order.” p. 84

A fabrication, for Myatt does not mention a “Black Order” and a “White Order” in any of his writings, be such writings from his time as a National Socialist (1968-1998), as a Muslim (1998-2009) or as an advocate of his numinous way/philosophy of pathei-mathos (2010-present).

Neither does “Anton Long” mention a “Black Order” and a “White Order” in any of his writings.

§ Quote: “In an interview as recently as 2013, Myatt explained their strategy. “Insofar as I understand the matter, it seems that the ‘satanic’ overtones of the ONA serves several subversive purposes.” p.83.

The quoted text was not an interview with Myatt, was not published in 2013 but was posted in 2016 on the “right-wing” Stormfront internet forum by Dark Logos {9}.

§ Quote: “In the 1990s the leadership of the O9A was taken over by Richard Moult.”

The author reveals a basic lack of understanding of the O9A. For there is not and never was a “leader” of the O9A, as a study of the O9A corpus from the 1980s to 2018 makes clear. {10}

According to Professor Monette the O9A
                  “is not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” {11}

That is, the O9A is a collection of autonomous cells (nexions) and individuals who follow or who are inspired by the Occult philosophy and practices described in the O9A corpus.

§ Quote: “In 2001 I met David Myatt in a Shropshire pub, close to where he shared a caravan with Richard Moult.”

The author fabricates where both Myatt and Moult then lived. At the time Myatt lived in the village of Leigh Sinton near Malvern with his wife and family while Moult lived with his female partner on a farm near Lydbury North in Shropshire.

These facts were known to both the police and MI5 since Myatt was under surveillance following his arrest by Special Branch in 1998 and his interrogation in 1999 by the anti-terrorist squad in relation to Copeland’s nail-bomb attacks in London. At the time of the interview with Lowles, Myatt was still on bail following his 1998 arrest with one of his bail conditions being that he attend Charing Cross police station on a regular basis.

In addition, the places of residence could be confirmed by County Council tax reports, by tax returns from HM Revenue and Customs, and by other official documents, with Myatt at the time working on a farm near Malvern.

Myatt’s version of the interview with Lowles {12} provides a different version of the events.

§ Errors on pseudonyms.

The author gets the following pseudonyms wrong. He has

° Christos Beast – instead of Christos Beest
° Darkos Lago – instead of Dark Logos
° A. A. Morian – instead of A. A. Morain
° Michael Mouthwork – instead of Michael Morthwork

§ Logical Fallacies.

The author of the sections on the O9A and Myatt commits two basic logical fallacies.

° First, he commits the fallacy of Incomplete Evidence, Which is, to quote Myatt, {13} “when material concerning or assumptions about a particular matter are selected and presented to support a particular argument or conclusion, while other material or assumptions which do not support, which contradict, the chosen argument or conclusion are withheld or not discussed. In effect, selective evidence and/or selective argument are used in order to ‘prove’ a particular point.”

The author thus omits to mention or quote from O9A texts which contradict his assumptions or which place into context the quotations he uses. The author also omits to quote from Myatt’s extensive post-2010 writings about his rejection of extremism and about his mystical, ethical, philosophy of pathei-mathos; quotations which would provide Myatt’s side of the story.

In the case of the O9A the author does not, for example, in the matter of “culling” mention or quote from O9A texts which reveal that there is wide diversity of opinion within the O9A as to whether O9A culling is real or merely part of its Labyrinthos Mythologicus {14} and thus just
                  “a test of occult intuition and a test also designed to put many people off, cause controversy and so generate interest in the O9A.” {15}

As Richard Moult recently wrote:
                  “Regarding culling: I have always understood this to be a mischievous aspect of the O9A’s Labyrinthos Mythologicus, and during my time associated with its Septenary techniques, I experienced nothing to suggest otherwise.” {16}

The same questions regarding the O9A’s Labyrinthos Mythologicus apply in the matter of the O9A suggesting Insight Roles that may involve criminal acts.

° Second, the author of the sections in the report dealing with the O9A and Myatt commits the fallacy of secundum quid et simpliciter. Which is the use of particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group.

Thus the author uses selective quotes from people who have associated themselves with the O9A and uses his selection to describe and to defame the O9A.

Trusting In Fake News

So many errors and flaws in so few pages exposes the sections on the O9A and Myatt in the report as untrustworthy, as “fake news”, as propaganda designed to discredit written by an author with a particular political agenda.

The sections on the O9A and Myatt are also a masterclass in how to write, distribute, and have the mainstream Media publish fake news, to thus get the public to believe and spread such fake news.

RDM Crew
February 2019
v.1.05

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Note: The on-line texts and web-pages referenced below were available as of 26 February 2019.

{1} Myatt’s Occultism and National-Socialism is available at https://regardingdavidmyatt.files.wordpress.com/2016/10/occultism-and-ns.pdf

{2} qv. http://www.the-serpent.pl/ona/

{3} https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/ADL_CR_Bigots_on_Bikes_online.pdf

{4} Available from https://omega9alpha.wordpress.com/deofel-quartet/

{5} https://omega9alpha.wordpress.com/anti-patriarchal-o9a/

{6} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191; pp. 194–196.

{7} https://wyrdsister.files.wordpress.com/2018/10/culling-o9a-code-v3.pdf

{8} qv. R. Parker, Praxis and Theory of The Order of Nine Angles – A Précis for Critics, Neophytes, and Academics. 2012.

{9} https://www.stormfront.org/forum/t872799-5/?postcount=44#post13330543

{10} An overview is provided in Authority, Learning, and Culture, In The Sinister Tradition Of The Order of Nine Angles, available at https://omega9alpha.wordpress.com/o9a-authority/

See also https://omega9alpha.files.wordpress.com/2017/02/o9a-anarchy-v1.pdf

{11} Connell Monette, Mysticism in the 21st Century. Sirius Academic Press, 2013. p.89

{12} https://regardingdavidmyatt.wordpress.com/meeting-with-nick-lowles/

{13} David Myatt, A Matter Of Honour, 2012.

{14} qv. https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

{15} The quotation is from The Question Of O9A Culling, available at https://omega9alpha.wordpress.com/o9a-culling/

See also Another Academic Misinterpretation Of The O9A, available at https://omega9alpha.files.wordpress.com/2018/04/misinterpretation-o9a-v5.pdf

{16} https://web.archive.org/web/20190220044334/https://starred-desert.com/statement/


The O9A In Practice

Posted: September 7th, 2018 | Author: | Filed under: Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , | Comments Off on The O9A In Practice

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In view of all the ‘theoretical’ and ‘mystical’ Occult articles recently published by O9A advocates – including ourselves – it seems only right and fitting to balance these with reminders of what the O9A, in practical terms, is all about in the real world.

It is about exeatic – antinomian – practical personal experiences some of which experiences may be considered by some to be “extremist” or “illegal” and thus “criminal”. It is about enduring and learning from the consequences if things go wrong or you make a mistake.

It is about Insight Roles, about gaining real-life experience by living a specific role for a period of six to eighteen months; such a role as challenges the initiate to experience something completely different from their normal life and which both aids the Sinister Dialectic and enhances their personal experience.

It is about undertaking such practical experiences and roles using one’s own name and not hiding behind pseudonyms. It is about accepting certain physical challenges which test one’s endurance and desire and commitment to “the sinister”.

At the present time many O9A advocates are of the opinion that the best illustration of what the O9A means in practical terms is the documented life of “Anton Long” who, for instance, spent thirty years as a violent neo-nazi extremist, who during that time led a criminal gang of thieves; who then spent ten years openly supporting and inciting Muslim Jihad and “suicide attacks”, and who during that time traveled to Muslim lands preaching Jihad. Who also created and directed some things, such as the O9A,

“which can disrupt our societies and which can lead to the creation of strong, really dangerous, ruthless individuals; some things which are so subversive that no laws could ever outlaw them, and that attempts to restrain them, to outlaw them, would only make them more attractive to some individuals.”

David Myatt

He has been described as an “extremely violent, intelligent, dark, and complex individual” and which description of a violent, dark and complex individual seems to fit the profile of someone who is O9A.

When his active, antinomian, documented life is compared to the documented life of Howard Levey (aka Anton LaVey) it is clear that – to paraphrase an article in the book The Two Types Of Satanism (pdf) – Levey was a charlatan, and “all mouth and trousers”, while Myatt was a violent extremist, a terrorist, who gained real-life experience by assuming, for years on end, various challenging and practical roles both ‘sinister’ and ‘numinous’.

TWS Nexion
September 2018 ev

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A Change of Perspective

Posted: September 2nd, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , | Comments Off on A Change of Perspective

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O9A: A Change of Perspective
(pdf)

The compilation conveniently brings together three recent articles whose subjects are the esotericism of the Order of Nine Angles and its relation to the Arabic text titled Ghayat al-hakim, dating from c. 1050 CE, and to the Latin manuscripts titled Picatrix, dating from c.1300 – c.1459 CE.

The compilation complements the esoteric O9A texts published in (i) Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way; and (ii) The Eludent Order of Nine Angles.

Contents

° Preface
° Introduction: A Different Emphasis?
° Notes On O9A Ontology And The Ruhaniyyat
° The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A Septenary System
° A Note On A Difference In Sigils


The Picatrix, Ghayat al-hakim, And The O9A

Posted: August 29th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Richard Moult, Tarot Archetypes, Tarot Cards, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , | Comments Off on The Picatrix, Ghayat al-hakim, And The O9A

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The Emissary by Richard Moult

The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A Septenary System
(pdf)

Those who have studied the Renaissance Latin text known as the Picatrix, and those who have studied the more ancient Arabic text – Ghayat al-ḥakim – on which it is based, will be aware of three things.

First, that describing either book as an “astrological” text is a mistake, given (i) what the term astrology now denotes, such as the making of natal charts, and the writing of horoscopes based on Zodiacal constellations; and given (ii) that the classical Latin term astrologia denoted the Art (scientia) of knowing and understanding celestial objects – the stars and planets – and how these objects might affect mortals given that for ancient Greek and Roman philosophers we mortals were considered as connected to, as part of, the cosmic order, κόσμος.

Second, that the subject of Ghayat al-ḥakim – and thus of the Picatrix – is this connection and how a knowledge and understanding of the seven planets, of the Zodiacal constellations, and the relation between them, was a means whereby wisdom – an understanding of the cosmos, and of ourselves – could be attained […]

Third, how a septenary system permeates those two books.

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Editorial Note: The synchronicity of such recent O9A texts dealing with ancient Arabic esoteric manuscripts such as Ghayat al-hakim, and the appearance of Richard Moult’s latest Tarot image The Emissary with its Arabic inscription – أساسيون – is esotericism at its modern best.

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Related:

The Eludent Order Of Nine Angles
(pdf)

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Image credit: The Emissary, by Richard Moult.
Image source: https://starred-desert.com/2018/08/25/the-emissary/


The Eludent O9A

Posted: August 24th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , | Comments Off on The Eludent O9A

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The Eludent Order Of Nine Angles
(pdf)

This O9A compilation conveniently brings together some recent articles which, as explained in the Introduction, manifest aspects of O9A tradition hitherto neglected by both other Occultists and by academics who have studied or who are studying Western Occultism and/or the O9A.

Which aspects are (i) Occult knowledge – esoteric and pagan traditions, Greco-Roman, Arabic, and Persian – absent from other manifestations of modern Western Occultism; (ii) the link which the O9A has through this knowledge to those ancient traditions; and (iii) the erudition shown by the authors of such O9A texts.

The compilation thus compliments the O9A texts in Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way, issued in 2016.


O9A Notes On Two Ancient Pagan Texts

Posted: August 13th, 2018 | Author: | Filed under: Inner ONA, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on O9A Notes On Two Ancient Pagan Texts

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O9A Esoteric Notes On Two Ancient Pagan Texts
(pdf)

We republish here two esoteric notes from 2017 ev since they are relevant to and compliment the recent (2018) O9A texts An Esoteric Note On The Somnium Scipionis {1}, Some O9A Notes On The Picatrix {2}, and A Hidden O9A? {3}.

The two esoteric notes deal with ancient Greco-Roman sources that perhaps many of those who describe themselves as practitioners of a Western Occult tradition will be unfamiliar with.

The first deals with the Avenging Alastoras as described in tractate 13 of the Corpus Hermeticum. The second, and more detailed note, concerns a part of Virgil’s Aeneid and provides a scholarly, an initiated, insight into words such as the Latin magicas which via the Greek μαγικός was the origin of the English term magic/magick.

To provide some context, what is evoked by Virgil is the immolation of a lady (Dido) who would rather die than dishonour herself by having to live with a barbarian, and who is angry at Aeneas for deserting her and who seeks aid through The Craft (sorcery) by means of a Dragon-friendly priestess. This is a manifestation of the Western ethos and a world away from what is evoked by the medieval grimoire, Magian influenced, tradition with its profusion of hierarchical ‘demons’, its alleged ‘secrets’, and its hollow promises that anyone can control such ‘demonic’ entities if they have the right accoutrements and the right Magian names.

As we mentioned at the beginning of the Alastoras article:

                  “We read an awful lot, these days, in books, articles, and via the internet, about ‘sorcery’ and invokations, almost all of which books and articles describe or rely on the Magian influenced goetic ‘tradition’ as exemplified by the misnamed Hermetic Order Of The Golden Dawn. Thus it is refreshing to once again revisit actual Western pagan sources…”

We have corrected a few typos, updated some of the references, and added an additional reference to the Alastoras article.

TWS Nexion
August 2018 ev

{1} http://www.o9a.org/2018/08/concerning-the-somnium-scipionis/

{2} http://www.o9a.org/2018/08/some-notes-on-the-picatrix/

{3} https://omega9alpha.wordpress.com/2018/08/10/the-hidden-order-of-nine-angles/


Concerning The Somnium Scipionis

Posted: August 9th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Concerning The Somnium Scipionis

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An Esoteric Note On The Somnium Scipionis Of Cicero
(pdf)

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The above text is a companion to the author’s recent essay Some Notes On The Picatrix.


Some Notes On The Picatrix

Posted: August 8th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , | Comments Off on Some Notes On The Picatrix

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The Latin text known in the West as the Picatrix – a medieval translation, via Spanish, of the Arabic text Ghayat al-Ḥakim, which Arabic text has been dated as from around the year 1000 CE {1} – has received some attention in the last few decades by those interested in or claiming to be practitioners of Western Occultism, with a few English translations of the Latin text by such people available and with some of these versions stating that they are based on the scholarly version of the Latin text, edited by David Pingree, published in 1986 by the Warburg Institute. The problem with these modern translations based on the text of the Picatrix is of course that they are translations of a Latin medieval translation of a Spanish translation and thus are quite far removed from the original Arabic text.

The Picatrix itself is widely believed – by scholars – to have influenced and informed the European Renaissance, and a recent book titled Arabic Influences on Early Modern Occult Philosophy {2} places the Picatrix in the necessary historical context, referencing as it does works by and studies of figures such as Marsilio Ficino, Aristotle, Macrobius (who wrote Commentarii in Somnium Scipionis), and Al-Farabi.

In terms of modern Western Occultism, the Ghayat al-Ḥakim – the original Arabic text – and some other Arabic texts would seem to be the origin of the ‘grimoire’ and talismanic tradition predating as they do the much later Hebrewesque and Kabbalah influenced grimoires – with their Hebrewesque ‘demons’ – beloved by The Hermetic Order of The Golden Dawn, Aleister Crowley, Howard Stanton Levey, and by perhaps the majority of individuals claiming to be practitioners of Western Occultism.

            In contrast to this later Hebrewesque and Kabbalah influenced grimoire tradition, the Order of Nine Angles (ONA, O9A) have always claimed not only that their Occult tradition pre-dates such Hebrewesque and Kabbalah influenced Occult traditions but is also the original, the traditional, Western Occult tradition, melding as that original tradition did Greco-Roman pagan sources – for example, the Somnium Scipionis of Cicero, and the Corpus Hermeticum with its septenary anados {3} – with Arabic sources such as Al-Kitab Al-Alfak (The Book Of The Spheres) and which Arabic text was most probably influenced by, or derived from, the Ghayat al-Ḥakim.

The O9A have also claimed that the later Hebrewesque and Kabbalah influenced Occult tradition – with its ten-fold Otz Chim – is a distorted version of the earlier, Greco-Roman and pagan, septenary tradition. {4} {5}

That the O9A claims have scholarly, historical and Western pagan foundations should by now be obvious to those who have studied primary sources such as the Arabic text of the Ghayat al-Ḥakim, other Arabic works such as De Radiis Stellarum by Al-Kindi, {6} and Kitab Al Madkhal Al Kabir Fi’ilm Ahkam Al Noudjoum, {7} and who have also taken the trouble to read Myatt’s commentaries on the Corpus Hermeticum as well as O9A essays such as (i) Lapis Philosophicus, Isaac Newton, And The Septenary System and (ii) Azoth: Western Alchemy And The Seven Fold Way Of The Order Of Nine Angles. {8}

R. Parker
July 2018 ev
v.1.03

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{1} As of July 2018 ev, a digital edition of the Arabic text of Ghayat al-Ḥakim – published in 1933 in Germany – is available at http://catalogue.ulrls.lon.ac.uk/record=b2205045~S12

{2} Liana Saif, Arabic Influences on Early Modern Occult Philosophy, Palgrave Historical Studies in Witchcraft and Magic, 2015, ISBN 978-1137399465.

{3} qv. David Myatt’s translation of and commentary on the Pymander text of the Corpus Hermeticum, available in his book Corpus Hermeticum: Eight Tractates. 2017. ISBN 978-1976452369

See also the O9A text Alchemical And Hermetic Antecedents Of The Seven Fold Way, available from https://omega9alpha.wordpress.com/ἀρρενόθηλυς/

{4} qv. O9A texts such as https://omega9alpha.wordpress.com/2013/12/25/originality-tradition-and-the-order-of-nine-angles/

{5} qv. the O9A compilation The Esoteric Hermeticism Of The O9A, available from https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{6} According to some scholars this treatise by the Arab philosopher Al-Kindi influenced John Dee.

{7} A copy of the Arabic text is, as of July 2018 ev, available at https://archive.org/details/1H5Uuo

{8} The essays are included in The Esoteric Hermeticism Of The O9A.


Another Academic Misrepresentation

Posted: April 24th, 2018 | Author: | Filed under: Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Satanic Polemics, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , | Comments Off on Another Academic Misrepresentation

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A 2017 essay by Della E. Campion of the University of Washington – who has written various essays about modern esotericism and modern Satanism – deals with the Order of Nine Angles document titled The Culling Texts, containing as that document does the five (mostly vintage) texts (i) Concerning Culling as Art, (ii) A Gift for the Prince – A Guide to Human Sacrifice, (ii) Victims – A Sinister Exposé, (iii) Culling – A Guide to Sacrifice II, (iv) Guidelines for the Testing of Opfers, (v) Satanism, Sacrifice, and Crime – The Satanic Truth.

There are serious flaws with the essay and which flaws undermine the argument and conclusions of Campion.

The article by Ms Scott enumerates these five serious flaws and, by referencing O9A primary sources, deals with each in detail.

Another Academic Misrepresentation Of The Order Of Nine Angles
(pdf)