Fallacies Of Anti-O9A Propaganda

Posted: March 14th, 2020 | Author: | Filed under: Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , | Comments Off on Fallacies Of Anti-O9A Propaganda

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As mentioned in previous articles, the propaganda about the Order of Nine Angles (O9A, ONA) written and distributed by a political advocacy group is riddled with errors {1} and reveals the astonishing lack of knowledge about the O9A by that political advocacy group; a lack which is either deliberate – arising from hatred and prejudice – or arising because of a desire to spread propaganda about one of their declared enemies.

The propaganda also reveals the author committing several logical fallacies; either from ignorance or because of hatred and prejudice and/or a desire to spread propaganda about a declared enemy.

Some examples of such fallacies are:

° In respect of the O9A, in their 2019 so-called “Sate of hate” report, and in their 2020 report, the author commits the logical fallacy of Incomplete Evidence by selectively quoting from some O9A material, ignoring other material which provides context or which contradicts such quotations, and quoting material authored by some of those who associate themselves with the Occult movement that is the O9A.

Thus most of the O9A corpus is ignored, since a study of that corpus (i) would have contradicted their claim that the O9A is neo-nazi, {2} {3} (ii) revealed the context for suggested Insight Roles, which is a short part of the third stage of the decades long Seven Fold Way; (iii) revealed the fundamental O9A principle of individual authority, {4} and (iv) contradicted their claim that the O9A encourage misogyny and rape. {5}

° In the same report the author commits the fallacy of secundum quid et simpliciter. Which is the use of particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group. In many instances this involves quoting from material authored by some of those who associate themselves with the Occult movement that is the O9A.

° In the 2020 report the author commits the fallacy of argumentum ad verecundiam – argument from authority – by repeating what certain others have said or written about the O9A, with it being obvious from the errors made in that and the 2019 report and from the committal of the foregoing two other fallacies, that the author is not an authority on the subject of O9A esoteric theory and praxises.

° In both reports the author commits a fallacy of presumption by making conclusions based on their assumptions and claims; in addition to which the author provides no evidence – nothing probative – for their assumptions and claims, such as in the matter of Mr Myatt being Anton Long, and which assumptions and claims often derive from the foregoing three fallacies.

The propagandistic nature of the reports can thus be seen, for the biased and misleading information they contain has been systematically disseminated in order to promote a political cause.

TWS Nexion
Oxonia
March 2020 ev

Notes

{1} See the text titled Exposing Twelve Basic Errors available at https://www.o9a.org/2019/03/fake-news/.

For an esoteric understanding of the O9A, refer to the 300 page Seofonfeald Paeth trilogy, which is available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print.pdf

{2} See the chapter The Alleged National Socialism Of The O9A in The Seofonfeald Paeth trilogy. The article quotes from letters by Anton Long sent to Michael Aquino and others in the early 1990s, letters which were published in 1992.

{3} See also Order Of Nine Angles: The Deofel Quintet, included in Seofonfeald Paeth trilogy, where it is explained that The Deofel Quintet (written between 1976 and the early 1990’s) places the neo-nazism aspect into the necessary esoteric perspective, for the novels of the Deofel Quintet are non-political.

{4} The principle is explained in the two articles Authority, Learning, and Culture, In O9A Tradition (written in 2013) and The Authority Of Individual Judgement: Interpretation And Meaning (written in 2014). Both articles are included in The Seofonfeald Paeth trilogy.

The axiom of the authority of individual judgement means that each O9A person, nexion, group, or cell, are – with one important exception – free to develop their own interpretation of everything O9A, free to develop and change everything O9A, and that there is no authority above the individual, or beyond each group or collective of groups. No O9A leader, no outer (or inner) ‘representative’, no council, no ‘old guard’, who can make pronouncements about or declare what is or is not correct. No ‘official’ or ‘genuine’ O9A; no ‘heresy’; no proscription of individuals or groups. Furthermore, no consensus is necessary or required among those who are or who associate with the O9A {2}, although naturally a particular O9A nexion may have or arrive at a particular internal consensus and thus presence a particular interpretation of matters O9A.

{5} The O9A consider rapists as suitable candidates for culling: see for example the text Culling And The Code of Kindred Honour (written 2015) available at https://www.o9a.org/wp-content/uploads/culling-o9a-code-v3.pdf

The pro-Sapphic novel Breaking The Silence Down – written in 1985 and part of The Deofel Quintet – and the essay The Anti-Patriarchal O9A Ethos – written in 2017 and available at https://www.o9a.org/wp-content/uploads/o9a-questions-2017-v5b-1.pdf – reveal the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality.

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