The Numinous, Empathy, And The O9A

Posted: July 19th, 2019 | Author: | Filed under: Acausal Theory, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , | Comments Off on The Numinous, Empathy, And The O9A
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It is appropriate to explain what the Order of Nine Angles (O9A, ONA) mean by the term ‘numinous’ given that the term occurs in O9A expressions such as ‘the sinister-numinous’ and ‘the sinister-numinous aesthetic’.

O9A: The Numinous, Empathy, And The Seven Fold Way
(pdf)

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Related:

O9A Seven Fold Way: A Modern Practical Guide
(pdf)

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Afsana and Yusra

Posted: July 18th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Game, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Afsana and Yusra
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Afsana, Yusra, And The Green Damask Room
(pdf)

For decades, the esotericism of the Order of Nine Angles (ONA, O9A) – its unique esoteric tradition – has been either neglected or scorned by both modern occultists and by academics who have written about Western esotericism.

In order to facilitate research into the O9A we provide here some comments about two hitherto ‘secret’ aspects of O9A esoteric tradition: the Rite of Afsana, and the location associated with Yusra, both of which are mentioned in certain questions that those publicly declaring themselves knowledgeable about the O9A – usually via the medium of the Internet – were (from around 2008 on) sometimes asked to answer in order to verify their claim to knowledge.

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O9A: Deofel Quintet Analysis

Posted: July 7th, 2019 | Author: | Filed under: Inner ONA, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , | Comments Off on O9A: Deofel Quintet Analysis

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The O9A Deofel Quintet
(pdf)

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Extract:

The O9A Deofel Quintet consists of the following novels:

              § Falcifer
              § The Temple Of Satan
              § The Greyling Owl
              § The Giving
              § Breaking The Silence Down

The Quintet – the Deofel Quartet plus the novel Breaking The Silence Down – amounts to almost 600 pages and is a neglected aspect of O9A occultism. For attention hitherto – especially in mainstream Media, by self-described modern ‘satanists’, by academics, and by self-described ‘anti-fascists’ – has focused on the alleged neo-nazi and satanist aspects of O9A occultism, with what the O9A means by satanism either ignored or misunderstood.

The Deofel Quintet {1} places the neo-nazism and the satanism aspects into the necessary esoteric perspective, for the novels of the Deofel Quintet are non-political with the overt satanism of such works as Falcifer and The Temple of Satan expressing the place of satanism in O9A tradition: which is that it is a short-lived and personal learning experience, germane to the early stages, the first few years, of the anados (ἄνοδος), the decades-long hermetic quest, for Lapis Philosophicus. An anados manifest in O9A hermeticism by the sinister-numinous Seven Fold Way.

In this perspective, both Falcifer and The Temple of Satan are concerned with initiate type learning experiences: gaining esoteric knowledge, participating in ceremonial overtly ‘satanic’ rituals, and experiencing the part of the satanic ethos that concerns personal pride and personal pleasure. But they also deal with how personal emotion – especially love – affects them, can complicate their lives, as well as offering them opportunities to learn and advance further in their anados.

Which advancement is the concern of The Greyling Owl, of The Giving, and of Breaking The Silence Down.

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{1} The novels of the Quintet are available from https://omega9alpha.wordpress.com/deofel-quartet/

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Insight Roles In Historical And Esoteric Context

Posted: July 6th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, Michael Aquino, Nihilism, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Dialectic, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , | Comments Off on Insight Roles In Historical And Esoteric Context

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Extracts from primary sources such as The Satanic Letters Of Stephen Brown are provided which place O9A Insight Rôles into historical and esoteric context. Which context is of such Rôles being useful and practical learning experiences for someone, Initiate or External Adept, following the O9A Seven Fold Way, and forming only a temporary part of that Seven Fold Way which itself forms part of the sinister dialectic, the Aeonic strategy, of the Order of Nine Angles. Such primary sources are important resources in respect of researching and understanding the O9A.

Insight Rôles In Historical And Esoteric Context
(pdf)

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Kitab Al-Aflak

Posted: April 29th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , | Comments Off on Kitab Al-Aflak

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Kitab al-Aflak
(pdf)

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A study of Order of Nine Angles texts reveals that, from the 1970s on, their ‘nine angles’ refer to the nine combinations – the “numinous symbols of cliology” (qv. the 1990s text ‘Aeonic Magick – A Basic Introduction’) – of the three basic alchemical substances (Mercury, Sulphur, Salt) which are represented in the pieces of the 1970s vintage O9A Star Game.

These nine angles/combinations were first outlined in the 1974 text Emanations of Urania, and which nine combinations can be used to symbolize how the the causal and the acausal are manifest to us, as for instance in our psyche (in the nexion of causal/acausal that we are) via archetypes, ‘personality types’, and the esoteric correspondences of the O9A Tree of Wyrd.

Furthermore, according to Anton Long his inspiration for this 1970s theory of cliology – of nine alchemical combinations or emanations – was an ancient Arabic manuscript, of a few folios, he read while travelling and studying in the Middle East and Asia in 1971, and to which MS some scribe had added some scholia and the title Al-Kitab Al-Alfak – which translates as The Book of The Spheres.

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The Nihilist O9A

Posted: January 25th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, Nihilism, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition | Tags: , , , , , , , , , , | Comments Off on The Nihilist O9A

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Some caveats aside, there is – at least in our view – a fairly insightful analysis of the Order of Nine Angles published in 2017 in an article with the title Order of the Nine Angles and Supremacy of the Fringe.

Which item hints at what the ONA is really all about and just how it differs from the boring ‘satanism’ of Levey et al. Here are just a few of the interesting points made in that analysis.

{begin quote}

§          The popular notion of Satanism rarely lays stress on the political aspect of it. Seemingly, its radical individualism submits the ideological ambitions to the needs of individual self-expression – or self-indulgence – rendering it to a large degree a-political, at least at first glance. When we come to deal with the sinister dialectic of O9A, we are soon forced to realize that deep down the real stress is precisely on politics; the politics taken in the most radical sense of inciting the end of the present world (Aeon) and the creation of the new man and the new world.

§         The idea of influencing the broader society by subversion ranging from inducing moral depravity to terrorist acts is the nucleus of O9A metaphysics.

§         What really makes O9A stand out is how high it sets the bar: every other conceivable form of radical politics can potentially be assimilated, provided it is genuinely directed against the system, towards the creation of the new world and the new man. Through it all it is astonishingly truthful to the principles of modernity – radical subjectivity and dissolution of it in the further radicalization of freedom, evolutionary principle driven to the extreme and technical approach to human inner life.

§         The purpose of [the] trickster [insight] role playing game is to create strife, chaos, confusion and – Satan willing – bloodshed in order, not only to open oneself to the chaos of acausal, but also to create the same disposition in the social groups and society at large.

{end quote}

Finally, perhaps the most interesting bit of all:

{begin quote}

§         In a strictly philosophical sense this truly is a form of Satanism. What makes it ominous is that, when you ponder about it a bit, it really isn’t detached from presuppositions of the mainstream, seemingly anti-metaphysical, notions about man and history. O9A has an ontology and metaphysics of Satanism, but it is fairly in accordance with both extreme empiricists and supposedly opposed Heideggerian understanding of getting over the metaphysics (überwindung der Metaphysik): rejecting the error of transcendence towards above. The only step needed to develop what would properly be called ‘subphysics’ is to draw the final consequences of this decision.

{end quote}

For what the ONA really amounts to – in our view – is Chaos (χάος). Bringing the chaos of the acausal into our temporal (causal) world. By any means possible, and without any checks or balances, such as ‘God’ or even ‘Satan’ as described by both Nazarenes and by material egoists such as Howard Levey.

In this sense, the Order of Nine Angles really is nihilist, anarchic, and redefines what ‘modernism’ – metaphysically and in reality (esoterically and exoterically) – means, or perhaps should now mean.

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O9A: The Nine Angles

Posted: January 25th, 2019 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, O9A Nine Angles, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition, The Star Game | Tags: , , , , , , , , , , , , , | Comments Off on O9A: The Nine Angles

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O9A: The Nine Angles

I. Extract from the 2018 text The Tree Of Wyrd And The Star Game: An Overview. {1}

{quote}

The above is a Renaissance illustration of the septenary Tree of Wyrd, from the book Azoth Sive Aureliae Occultae Philosophorum published in 1613 CE, which illustration includes the three fundamental alchemical substances, Salt, Sulphur, Mercury, whose nine transformations form the “nine angles” of the O9A and which nine angles are represented by the pieces of the O9A’s Star Game thus:

{/quote}

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II. Extract from the 2013 text Originality, Tradition, And The Order of Nine Angles. {2}

{quote}

A study of O9A [Order of Nine Angles] texts reveals that, from the 1970s on, their ‘nine angles’ refer to the nine combinations – the “numinous symbols of cliology” (qv. the 1990s text ‘Aeonic Magick: A Basic Introduction’) – of the three basic alchemical substances (Mercury, Sulphur, Salt) which are represented in the pieces of the 1970s vintage O9A Star Game. These nine angles/combinations were first outlined in the 1974 text Emanations of Urania, and which nine combinations can be used to symbolize how the the causal and the acausal are manifest to us, as for instance in our psyche (in the nexion of causal/acausal that we are) via archetypes, ‘personality types’, and the esoteric correspondences of the O9A Tree of Wyrd.Furthermore, according to Anton Long his inspiration for this 1970s theory of cliology – of nine alchemical combinations or emanations – was an ancient Arabic manuscript, of a few folios, he read while travelling and studying in the Middle East and Asia in 1971, and to which MS some scribe had added some scholia and the title Al-Kitab Al-Alfak (which translates as The Book of The Spheres), for in ancient Muslim alchemy and cosmology there are nine cosmic spheres or ‘supernatural’ realms. {3}

The most distant of these spheres or realms is falak al-aflak, the ‘primary of the spheres’. Below this (and thus nearer to us) is al-kawakib al-thabitah, the realm of the heavenly fixed stars. Next is Zuhal, the sphere of Saturn. Then there is Mushtari, the sphere of Jupiter, followed by Marikh (Mars); Shams (the Sun); Zuhrah (Venus); Utarid (Mercury); and finally Qamar, the sphere of the Moon.

{/quote}

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{1} https://omega9alpha.wordpress.com/2018/09/23/the-tree-of-wyrd-and-the-star-game/

{2} https://omega9alpha.wordpress.com/originality/

{3} Editorial Note: The Arabic MS Kitab al-Aflak (Book of the Spheres) should not be confused with a book with a similar name – Kitab Ta’dil hay’at al‐aflak – written by Sadr al-Sharia al‐Thani in 1346 or 1347 CE.

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The O9A Dark Art Of Shrenching

Posted: September 18th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on The O9A Dark Art Of Shrenching

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The Dark Art Of Shrenching
(pdf)

Those curious about the Order of Nine Angles (ONA, O9A) who turn toward the four fictional stories that make up The Deofel Quartet expecting to find ‘horror’ stories or stories of bloody satanic sacrifice, or graphically described sexual or fetishistic satanic rituals, or de Sade like violence, sadism, and dominance, may well be disappointed […]

Nowhere is the dissonance between such expectations – of stories of horror, blood, sacrifice, sex, fetishism, satanic rituals, and sadism – and the Occult reality of The Deofel Quartet greater than in the story titled The Greyling Owl.

This fictional story – of some 130 pages – was published in 1986 ev and is set in and around the English city of York in the year 1976, with the story revealing “how the O9A often operates, and has operated, in the real world” for decades […]

What is described is The Dark Art Of Shrenching, otherwise known as Sinister Cloaking. A difficult Dark, Occult, Art to master involving as it can deceiving others about one’s intentions, and/or entrapping others for some sinister purpose.

In the O9A the most obvious use of The Dark Art Of Shrenching is in Insight Roles […]

Yet The Greyling Owl describes a somewhat hitherto neglected part of O9A tradition. Which is that Shrenching may also be a necessary part of those who, via the Seven Fold Way, have progressed beyond The Abyss and who thus have attained the Occult grade of Master of Temple, or Mistress of Earth […]

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Related:

The Deofel Quartet


Anti-O9A Propaganda Exposed

Posted: September 12th, 2018 | Author: | Filed under: Heretical Texts, Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Satanic Heresy, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , | Comments Off on Anti-O9A Propaganda Exposed

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Anti-O9A Propaganda Exposed
(pdf)

Since the Order of Nine Angles (O9A, ONA) publicly and controversially emerged on the Occult scene in the 1980s – with its affirmation that human sacrifice was part of traditional Satanism, and with its Mass Of Heresy in praise of Hitler – many self-professed modern ‘satanists’ (who follow the modern materialistic, law-abiding, ‘satanism’ developed by Howard Stanton Levey, aka Anton LaVey) and many self-professed followers of the modern, kabbalah indebted, Left Hand Path invented by the likes of the Hermetic Order of the Golden Dawn and Aquino’s Temple of Set, have spread propaganda and lies about the O9A.

For the fact is that the O9A presented “a dangerous and extreme form of Satanism” {1} and directly challenged both the modern materialistic ‘satanism’ developed by Levey and the modern, kabbalah indebted, Left Hand Path with its Hebrew Otz Chim.

Thus it is not surprising that the anti-O9A crowd, following or indebted to or inspired by Levey-type ‘satanism’ – or following or indebted to or inspired by a kabbalah indebted Left Hand Path – would spread such propaganda and lies about the O9A.

For O9A folk were – in all but name – modern Occult heretics, given their promotion of National Socialism, given their holocaust denial, given their affirmation of the necessity of human sacrifice; given their tough physical challenges such as spending at least three months living alone in the wilderness; and given their practical Insight Roles lasting around a year whose “sinister-numinous” options included being an assassin or a burglar or a monk or a medic or a police officer.

O9A folk were also heretical in terms of their Occult philosophy, promoting a septenary system in place of the accepted Hebrew Otz Chim with its ten-fold sephera (a Hebrew system used by all non-o9a modern Occultists) and claiming that their septenary system represented the genuine Western Occult tradition and pre-dated the Hebrew Otz Chim by centuries.

We present here a few of the most popular propaganda statements made, and lies spread, about the O9A by the anti-O9A crowd, together with the “heretical reality” which debunks each of those propaganda statements and lies.

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Occult Sigils: Some Questions For O9A Novices

Posted: September 5th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Occult Sigils: Some Questions For O9A Novices

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Sigils In Medieval And Renaissance Occult Texts
(pdf)

Part I: The Picatrix
Part II: Sigillum Dei Aemeth And The Septenary System

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Extract from Part I:

In two previous notes we touched upon the difference in some of the Occult sigils in the 11th century (CE) Arabic manuscript Ghayat al-hakim and those in the manuscripts of the Latin Picatrix dating from the 14th and 15th centuries (CE).

While some of the differences in the manuscripts are undoubtedly due to scribal errors and unintentional emendations, other differences may well (i) reflect how the scribes – or the editor(s) or authors of later printed texts – naturally and perhaps in a well-intentioned way evolved the symbolism in accord with both their apprehension of the manuscripts and/or their apprehension and understanding of contemporary Occult texts and praxises, and/or (ii) reflect the judgment of the illustrators or typesetters of later printed texts in respect of representing them on the printed page.

It is therefore interesting to compare some of the differences between the sigils of the Arabic Ghayat al-hakim and those in the Latin Picatrix, especially as such sigils were regarded as important in the crafting and use of talismata.

For one question which a practitioner or an aspiring practitioner of The Dark Arts might well ask is whether or not such later, emended, sigils were as effective as the earlier ones. Questions which practitioners or aspiring practitioners of The Dark Arts should answer themselves as a result of practical Occult experimentation.

[Two] such differences are illustrated below:

Sigils: Ghayat al-hakim
Ghayat al-hakim

Sigils: Picatrix
Picatrix

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