Regarding The Nine Angles

Posted: September 20th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Regarding The Nine Angles

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Republished here are some items concerning the “nine angles” and/or which place the term “nine angles” into the correct esoteric perspective.

The first item – whose full title is Notes Concerning The Term Nine Angles As Used By The Occult Group The Order of Nine Angles – is in four parts and was issued in 2013 ev. Part One is an extract from a September 2013 ev debate on an Occult internet forum. Part Two contains three screen-shots from a 2011 ev debate between Aquino, of the Temple of Set, and a person associated with the Order of Nine Angles. Part Three is an extract from Myatt’s commentary on the Greek text of the Divine Pymander, a text dating from the second/third century CE . Part Four is an extract from A Glossary of ONA Terms, v.3.07.

The second item – More Notes On The Nine Angles – is the most recent (2018 ev) and places the screenshots of Part Two of the first item into context, containing as it does further extracts from that 2011 ev thread on an Occult forum.

The third and the fourth items are parts one and two of Concerning The Meaning of The Nine Angles: A Collection of Texts, issued in 120 yf and 121 yf respectively, that is in 2009 ev and 2010 ev. Part One consists of a polemic text (Ingrowing Angles, or How Not to Name Thee Nine Angles Thingy, written in 2009 ev) and two esoteric texts, The Order of Nine Angles in Historical, and Esoteric, Context, and The Nine Angles – Just One More Causal Symbology. Part Two consists of one esoteric text, The Nine Angles – Beyond The Causal Continuum, issued in 121 yf, and concerns the “angles” as causal-acausal “dimensions”, which differ from causal dimensions in that they are “alchemical” and thus presence or can presence Life.

The fifth item, The Five-Dimensional Sorcery of the Seventh Way, written in 116 yf (2005 ev) concerns the nine angles in the context of sorcery.

The sixth item, Debunking The Chaos: Sorcery and the Esoteric Nature of The Acausal, written in 122 yf, concerns sorcery as a living alchemy, and is a companion to the fifth item.

The seventh item, The Star Game: Further Notes Regarding The Esoteric Form, written in 121 yf, provides some practical notes regarding constructing and playing The Star Game.

            The items thus reveal how the “nine angles” can be understood both exoterically and esoterically, as well as how they can be understood both in terms of practical sorcery (such as The Star Game, or the various forms of the Rite Of Nine Angles) and in terms of the esoteric philosophy of the O9A.

However, as noted in many of the texts, in the simplest sense the “nine angles” of the O9A are the nine combinations of the three fundamental alchemical elements Sulphur, Mercury, and Salt, whose transformations over the seven boards of the O9A Star Game represent the septenary Tree of Wyrd and thus the nexion which is our psyche.

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Notes Concerning The Term Nine Angles

More Notes On The Nine Angles

Nine Angles: A Collection of Texts, Part One

Nine Angles: A Collection of Texts, Part Two

The Five-Dimensional Sorcery of the Seventh Way

Debunking The Chaos

The Star Game: Further Notes

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Related:

Star Game Overview

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The O9A Dark Art Of Shrenching

Posted: September 18th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on The O9A Dark Art Of Shrenching

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The Dark Art Of Shrenching
(pdf)

Those curious about the Order of Nine Angles (ONA, O9A) who turn toward the four fictional stories that make up The Deofel Quartet expecting to find ‘horror’ stories or stories of bloody satanic sacrifice, or graphically described sexual or fetishistic satanic rituals, or de Sade like violence, sadism, and dominance, may well be disappointed […]

Nowhere is the dissonance between such expectations – of stories of horror, blood, sacrifice, sex, fetishism, satanic rituals, and sadism – and the Occult reality of The Deofel Quartet greater than in the story titled The Greyling Owl.

This fictional story – of some 130 pages – was published in 1986 ev and is set in and around the English city of York in the year 1976, with the story revealing “how the O9A often operates, and has operated, in the real world” for decades […]

What is described is The Dark Art Of Shrenching, otherwise known as Sinister Cloaking. A difficult Dark, Occult, Art to master involving as it can deceiving others about one’s intentions, and/or entrapping others for some sinister purpose.

In the O9A the most obvious use of The Dark Art Of Shrenching is in Insight Roles […]

Yet The Greyling Owl describes a somewhat hitherto neglected part of O9A tradition. Which is that Shrenching may also be a necessary part of those who, via the Seven Fold Way, have progressed beyond The Abyss and who thus have attained the Occult grade of Master of Temple, or Mistress of Earth […]

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Related:

The Deofel Quartet


Anti-O9A Propaganda Exposed

Posted: September 12th, 2018 | Author: | Filed under: Heretical Texts, Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Satanic Heresy, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , | Comments Off on Anti-O9A Propaganda Exposed

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Anti-O9A Propaganda Exposed
(pdf)

Since the Order of Nine Angles (O9A, ONA) publicly and controversially emerged on the Occult scene in the 1980s – with its affirmation that human sacrifice was part of traditional Satanism, and with its Mass Of Heresy in praise of Hitler – many self-professed modern ‘satanists’ (who follow the modern materialistic, law-abiding, ‘satanism’ developed by Howard Stanton Levey, aka Anton LaVey) and many self-professed followers of the modern, kabbalah indebted, Left Hand Path invented by the likes of the Hermetic Order of the Golden Dawn and Aquino’s Temple of Set, have spread propaganda and lies about the O9A.

For the fact is that the O9A presented “a dangerous and extreme form of Satanism” {1} and directly challenged both the modern materialistic ‘satanism’ developed by Levey and the modern, kabbalah indebted, Left Hand Path with its Hebrew Otz Chim.

Thus it is not surprising that the anti-O9A crowd, following or indebted to or inspired by Levey-type ‘satanism’ – or following or indebted to or inspired by a kabbalah indebted Left Hand Path – would spread such propaganda and lies about the O9A.

For O9A folk were – in all but name – modern Occult heretics, given their promotion of National Socialism, given their holocaust denial, given their affirmation of the necessity of human sacrifice; given their tough physical challenges such as spending at least three months living alone in the wilderness; and given their practical Insight Roles lasting around a year whose “sinister-numinous” options included being an assassin or a burglar or a monk or a medic or a police officer.

O9A folk were also heretical in terms of their Occult philosophy, promoting a septenary system in place of the accepted Hebrew Otz Chim with its ten-fold sephera (a Hebrew system used by all non-o9a modern Occultists) and claiming that their septenary system represented the genuine Western Occult tradition and pre-dated the Hebrew Otz Chim by centuries.

We present here a few of the most popular propaganda statements made, and lies spread, about the O9A by the anti-O9A crowd, together with the “heretical reality” which debunks each of those propaganda statements and lies.

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The O9A In Practice

Posted: September 7th, 2018 | Author: | Filed under: Howard Stanton Levey, Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , | Comments Off on The O9A In Practice

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In view of all the ‘theoretical’ and ‘mystical’ Occult articles recently published by O9A advocates – including ourselves – it seems only right and fitting to balance these with reminders of what the O9A, in practical terms, is all about in the real world.

It is about exeatic – antinomian – practical personal experiences some of which experiences may be considered by some to be “extremist” or “illegal” and thus “criminal”. It is about enduring and learning from the consequences if things go wrong or you make a mistake.

It is about Insight Roles, about gaining real-life experience by living a specific role for a period of six to eighteen months; such a role as challenges the initiate to experience something completely different from their normal life and which both aids the Sinister Dialectic and enhances their personal experience.

It is about undertaking such practical experiences and roles using one’s own name and not hiding behind pseudonyms. It is about accepting certain physical challenges which test one’s endurance and desire and commitment to “the sinister”.

At the present time many O9A advocates are of the opinion that the best illustration of what the O9A means in practical terms is the documented life of “Anton Long” who, for instance, spent thirty years as a violent neo-nazi extremist, who during that time led a criminal gang of thieves; who then spent ten years openly supporting and inciting Muslim Jihad and “suicide attacks”, and who during that time traveled to Muslim lands preaching Jihad. Who also created and directed some things, such as the O9A,

                   “which can disrupt our societies and which can lead to the creation of strong, really dangerous, ruthless individuals; some things which are so subversive that no laws could ever outlaw them, and that attempts to restrain them, to outlaw them, would only make them more attractive to some individuals.”

David Myatt

He has been described as an “extremely violent, intelligent, dark, and complex individual” and which description of a violent, dark and complex individual seems to fit the profile of someone who is O9A.

When his active, antinomian, documented life is compared to the documented life of Howard Levey (aka Anton LaVey) it is clear that – to paraphrase the article Two Types of Satanism – Levey was a charlatan, and “all mouth and trousers”, while Myatt was a violent extremist, a terrorist, who gained real-life experience by assuming, for years on end, various challenging and practical roles both ‘sinister’ and ‘numinous’.

TWS Nexion
September 2018 ev

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Occult Sigils: Some Questions For O9A Novices

Posted: September 5th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , | Comments Off on Occult Sigils: Some Questions For O9A Novices

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Sigils In Medieval And Renaissance Occult Texts
(pdf)

Part I: The Picatrix
Part II: Sigillum Dei Aemeth And The Septenary System

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Extract from Part I:

In two previous notes we touched upon the difference in some of the Occult sigils in the 11th century (CE) Arabic manuscript Ghayat al-hakim and those in the manuscripts of the Latin Picatrix dating from the 14th and 15th centuries (CE).

While some of the differences in the manuscripts are undoubtedly due to scribal errors and unintentional emendations, other differences may well (i) reflect how the scribes – or the editor(s) or authors of later printed texts – naturally and perhaps in a well-intentioned way evolved the symbolism in accord with both their apprehension of the manuscripts and/or their apprehension and understanding of contemporary Occult texts and praxises, and/or (ii) reflect the judgment of the illustrators or typesetters of later printed texts in respect of representing them on the printed page.

It is therefore interesting to compare some of the differences between the sigils of the Arabic Ghayat al-hakim and those in the Latin Picatrix, especially as such sigils were regarded as important in the crafting and use of talismata.

For one question which a practitioner or an aspiring practitioner of The Dark Arts might well ask is whether or not such later, emended, sigils were as effective as the earlier ones. Questions which practitioners or aspiring practitioners of The Dark Arts should answer themselves as a result of practical Occult experimentation.

[Two] such differences are illustrated below:

Sigils: Ghayat al-hakim
Ghayat al-hakim

Sigils: Picatrix
Picatrix

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A Change of Perspective

Posted: September 2nd, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , | Comments Off on A Change of Perspective

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O9A: A Change of Perspective
(pdf)

The compilation conveniently brings together three recent articles whose subjects are the esotericism of the Order of Nine Angles and its relation to the Arabic text titled Ghayat al-hakim, dating from c. 1050 CE, and to the Latin manuscripts titled Picatrix, dating from c.1300 – c.1459 CE.

The compilation complements the esoteric O9A texts published in (i) Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way; and (ii) The Eludent Order of Nine Angles.

Contents

° Preface
° Introduction: A Different Emphasis?
° Notes On O9A Ontology And The Ruhaniyyat
° The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A Septenary System
° A Note On A Difference In Sigils


The O9A And The Ruhaniyyat

Posted: September 1st, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , | Comments Off on The O9A And The Ruhaniyyat

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O9A Ontology And The Ruhaniyyat
(pdf)

Ruhaniyyat are the animating principles or entities which or who – in O9A terminology – presence πνεῦμα, pnuema. They are anciently associated with the septenary spheres, with the acausal entities named in O9A tradition as the Dark Gods the O9A version of the ruhaniyyat.

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Related:
The Picatrix


A Note On A Difference In Sigils

Posted: August 29th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , | Comments Off on A Note On A Difference In Sigils

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A Note On A Difference In Sigils
(pdf)

In an earlier text we noted the difference between the sigils of the septenary planets in the Latin text of the Picatrix – whose MSS date from c. 1300 to c.1459 – to those in the earlier Arabic MS Ghayat al-hakim, dating from c.1050.

This text explains the difference in greater detail and explains how these differences relate to the O9A septenary tradition.


The Picatrix, Ghayat al-hakim, And The O9A

Posted: August 29th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Richard Moult, Tarot Archetypes, Tarot Cards, The Sinister Tradition, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , , , , | Comments Off on The Picatrix, Ghayat al-hakim, And The O9A

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The Emissary by Richard Moult

The Latin Picatrix, The Arabic Ghayat al-ḥakim, And The O9A Septenary System
(pdf)

Those who have studied the Renaissance Latin text known as the Picatrix, and those who have studied the more ancient Arabic text – Ghayat al-ḥakim – on which it is based, will be aware of three things.

First, that describing either book as an “astrological” text is a mistake, given (i) what the term astrology now denotes, such as the making of natal charts, and the writing of horoscopes based on Zodiacal constellations; and given (ii) that the classical Latin term astrologia denoted the Art (scientia) of knowing and understanding celestial objects – the stars and planets – and how these objects might affect mortals given that for ancient Greek and Roman philosophers we mortals were considered as connected to, as part of, the cosmic order, κόσμος.

Second, that the subject of Ghayat al-ḥakim – and thus of the Picatrix – is this connection and how a knowledge and understanding of the seven planets, of the Zodiacal constellations, and the relation between them, was a means whereby wisdom – an understanding of the cosmos, and of ourselves – could be attained […]

Third, how a septenary system permeates those two books.

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Editorial Note: The synchronicity of such recent O9A texts dealing with ancient Arabic esoteric manuscripts such as Ghayat al-hakim, and the appearance of Richard Moult’s latest Tarot image The Emissary with its Arabic inscription – أساسيون – is esotericism at its modern best.

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Related:

The Eludent Order Of Nine Angles
(pdf)

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Image credit: The Emissary, by Richard Moult.
Image source: https://starred-desert.com/2018/08/25/the-emissary/


The Emissary

Posted: August 26th, 2018 | Author: | Filed under: Inner ONA, Labyrinthos Mythologicus, O9A, Order of Nine Angles, Order of the Nine Angles, Richard Moult, Tarot Archetypes, Tarot Cards, The Sinisterly Numinous Tradition | Tags: , , , , , , , , , , , , , , , | Comments Off on The Emissary

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The Emissary by Richard Moult

New Tarot image, from the Minor Arcana of Non Est Secundus Quia Unus Est, a book of Tarot archetypes by Richard Moult.

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Source: https://starred-desert.com/non-est-secundus-quia-unus-est/