Via Activa

I

Soon he would be back. Tristan’s friends, a face-painted Balobian and a Drecc in baggy pants, wait at the end of the block. The brutalist building where their friend lived made them feel uncomfortable. As if the ancient darkness they claimed to presence were a real, tangible thing and not just the symbol of wonder and contemplation that defined their relation to the world. A black van swerves into the street and parks right outside the entrance to the community housing project where Tristan has entered. The two onlookers observe without uttering a word.

Proceeding across the gate and down the corridor to the right, the suspicious party had just disappeared into the interior of the facility armed with mp-5s, faces masked behind black balaclavas. No message of warning came from his allies to Tristan. The Drecc played nervously with the folding knife in his pocket. “I should have gotten that beretta, those guys looked fuckin’ cool, man.” The Balobian turns to face him squarely, saying, “We must have faith. Let’s sing our song of contemplative devotion.” He pulls out a quartz crystal he always carried with him for similar occasions, and they become one with the world in a process of wonder that distracts them from the hell that awaits Tristan.

He looks on with milky eyes and pathetic sexual longing upon the lithe limbs and figures of active youth in all their sublime glory all the while his allies in the sinister quest awaited him outside. Even though he professes faith towards an ancient wonder through an equally ancient mode of contemplation, Tristan had never quite stopped obsessing over Hentai animation. Massive Heidegger and Arendt tomes lay open, their pages dog-eared and uncted by the slimy overflow of the frequent sessions in which he administered self-love to a doughy body that the opposite sex found repugnant even in its most flattering revelations. The door bursts open, his hand still on his semi-erect member. He screams and tries to run away, his pants sliding down to his ankles. Landing on his face, his fall is accentuated by the sound of exiting flatulence. “STOP, WORM!”, cries the woman in black, her raucous voice cutting through the air like a tactical knife that slices the throat of the failed sinister adherent. She is a masked woman of all-natural large round breasts and surprisingly lean muscular arms. Her voice cuts through the air, seeding the deepest fear into the lore-savvy Niner.

Tristan complies immediately, his body frozen in an evasive maneuver of sorts, never having trained or otherwise prepared himself for a situation of real-life confrontation. From the via contemplativa he had favored, he could purloin no tactic or technique to have trained and to use in the face of decisive action. The woman in black delivers a swift kick with her booted feet to Tristan’s chin. “PREPARE HIM.” She orders, and the two power-lifting women at her sides swiftly strip a crying and already mentally violated Tristam of his soiled clothes. One of the men in balaclavas remains by the door. The other moves the mp-5 to the side and takes out a sturdy black rope.  No measure of faith or wonder could have prepared him for the world, the via activa curb-stomping him like this.

He would remain in this position for quite some time until his formal processing began. Tristan recognized the particular form of treatment now administered to him as inspired by the art of Japanese bondage. His limbs are out of the way and his body is suspended at an appropriate height, and his hind parts are exposed and expanded to maximize convenience in handling. “Who are you and what have I done to you?” he asks, his anus contracting rhythmically as if already expecting what was to come. His inquisitive appellation is answered by a punch to the mouth that fills his digestive tract with iron-flavored blood. The silent male guardian tightens the ropes and stills Tristan the rocking motion induced by the punitive blow.

She would have to show him a thing or two before the re-eduction session is over. The assistants bring in a minimalist black case containing the instrument through which the magistral process of sinister inducement shall take place. It is a lean, metallic cane, designed specifically for this purpose. SWISH, SWISH, SWISH. The Mistress demonstrates her terrifying power as her formidable movements cut through the air. “I AM MISTRESS MARIANA, AND I AM HERE TO FORGE YOU ANEW INTO A SWORD OF DEATH.”

II

Somewhere, a cockerel began to crow, the unknowing herald of a bloody dawn. Hours passed, and Tristan is reawakened for the dozenth time by way of chemical stimulation. His ruined behind and bloodied genitals beyond pain and sensation from the criss-cross offensive delivered by Mistress Mariana.

A flash of purplish light could be seen shining from the face of a demoness. “ARE YOU READY TO TAKE ACTION?”, she finally asks. “WILL YOU COMPLY?”

What would go on behind those closed doors? Tritan’s allies could only speculate. They had heard the cries of despair after coming back with cups of coffee and cookies to satiate their sinister appetite. They were entranced. They could not leave and betray their friend and ally, but at the same time, uploading amateur music to Bandcamp and selling dope had in no way been training for this situation. Something else they were not aware of also held them in place. The dark grasp of an ectoplasmic claw that extended at the end of a filament originating in the mind of the Mistress envelopes them and lulls them into the sleep of prey.

The officer says: ‘Bend him over the bed, so I can see what exactly this little pet is made of.’ The lean, semi-emaciated, but ridiculously strong female acolytes move Tristan into position as the balaclava-clad man proceeds to take out his throbbing member in order to deliver a lesson that promises to penetrate deeper into the Niner. Tristan has an attack of hysteria, defecating profusely once more. His assailants laugh, wondering where all this is coming from considering the quantity of effluvia already having exited from this contemplative one.

He was intimating but not telling and even so, he may have already said too much. Nevertheless, Tristan tries to reason with them by scavenging his intellectual studies to their utmost potency. “In my fallible opinion —” His own screams interrupt this empty soliloquy as his sphincters give way to this assault on his sanity, and the solid rod of meat finds its way deep into his bowels. The cultists hold him, and the rhythmic reinforcement following the compass of the thrusts begins: VIA ACTIVA, VIA ACTIVA, VIA ACTIVA. On and on to the end of the dark night of his soul.

With the hands of the genuine cultists still upon him, touching, caressing, sweetly soothing in emotional bonding and with the arcane, tonal qualities of the soft music played by others of their number in the air, praises to their goddess, Tristan finds himself drifting into a deep, deep slumber.

III

The beating lasted longer than she had premeditated. And the ritual violation that was administered as a last resort as per protocol had somewhat delayed their schedule. The team exits the facility with tactical efficiency, the engine of the black van is on before they reach it, but the Mistress and the female acolytes remain outside. The shock troops, the guardians, quickly move in and close the door of the van.

Mariana looks up at the sky, and extends her arms towards Tristan’s friends as the acolytes walk quickly towards them, showing impossible white legs under the sway of their robes. A mental prison rises around them, they are pulled by the power beyond the Moon, beyond Jupiter as they understand it. Still they salivate, and the van has come to a stop behind them. Adherents in balaclavas jump out of the nondescript vehicle, and by the time the Drecc and the Balobian are aware enough to turn their heads around, the butts of the mp-5s are already in full motion toward their skulls.

A pale moon shone above, pale and ghostly. The Mistress observes as the robed acolytes castrate the two individuals and placing the severed genitals in a portable brazier quickly produced from the van and its fire adeptly started. The shirts of the sacrificial victims are taken off and upon their flesh are carved a series of horrific sigils unknown in ONA circles, never written down in books, unexisting in digital representation, and transmitted only during live operations that were veritable ordeals of strength and commitment.

Screams erupt from the mouths of the Drecc and the Balobian. To bring to an end the swift yet intense ceremony, the still conscious yet highly traumatized victims of the contemplative way are dragged to the corner on the sidewalk. Their heads are methodically and without delay placed on the curb. The Mistress smiles, and upon a signal from her hand, the two female acolytes emit a steady screech that places the brains of the vaguely conscious awareness of the two victims into a predetermined frequency, and the boots of the armed men come down hard on their skulls, spreading grey matter, blood and bone in a mathematical projection over the concrete.

Tristan began to cackle involuntarily as he felt the dark effluvion entering his body even as it exited the maltreated cadavers where the raw energy had been wasted. An ancient evil possessed him in that moment. Tristan was no longer that pathetic husk pouring over the dusty tomes of vacuous minds intent on finding solace for their inadequacy-in-the-world. “FEED, MY CHILD. FEED AND BE REBORN”

The future manifestation, the culmination of a monstrous transformation, one that would see Tristan shed the emasculating chains of vain scholarship in favor of putting boots on the ground to carry out definitive action. His relation to the world changed. His faith was no more. There was only the nuclear goddess that now held his soul in a vice-grip so cold his anxiety, his weakness, his confusion, his need for contemplation, faith, and wonder decidedly extinguished. Now, a muscular beast prowled the world, reaching the highest peaks of attainment with single-minded enthusiasm and devotion for the single-point of darkness beyond all words. Only the way of action can lead him to the top, to the culmination of all he can be. In his cleansed mind, one message remains: VIA ACTIVA! VIA ACTIVA! VIA ACTIVA!

Clarice

Nexion of Ur

Patagonia

In a coded show of allegiance.

What Do You Need?

You might like to read the whole o9a corpus.

You might like to read the work of Oswald Spengler.

You might like to play at running a nexion even if you are physically and mentally weak.

You might like to talk about sinister culture with a community of equally clueless people.

You might like to collect all the materials and paraphernalia pointed out in tables of correspondances only to discover they make no difference to actual operations or performance.

But…

You NEED to maintain quality nutrition, sleep, and physical conditioning in order to function at your best.

You NEED to have financial security and flexibility if you are to achieve your goals and desires.

You NEED to develop willpower and tenacity to bring anything into reality.

You NEED to achieve psychological balance through insight and experimentation in order to function.

You NEED to prove to yourself and the world that you can accomplish what you set yourself.

Prioritize your needs or remain a daydreaming failure.

Clarice

Nexion of Ur

Patagonia

Who Do You Want To Become?

You may want to become a homeless person doing manual labor during your twilight years in bitterness and resentment.

You may want to become a middle-aged person putting out failed music and artwork while being hounded and degraded by society.

You may want to become a convicted criminal in order to lead the way for a Messianic figure.

You may want to serve a lifetime in prison believing that you are that Messianic figure.

You may want to become a sexually-repressed scholar inciting extremism in others from behind a curtain of secrecy.

You may want to surround yourself with icons and tomes, pathetically calling out names in the night, week after week of cyclically starving yourself, having nothing in your life change.

These are your best prospects if you follow the existing “sinister culture” and propaganda.

Or…

You can TAKE CONTROL of your mind and body.

You can CHOOSE your material conditions with a sound financial strategy.

You can DEVELOP communication skills and master those around you.

You can REALIZE all of your sexual fantasies through a charismatic personality.

You can ACKNOWLEDGE that you are the only Dark God worth taking into account.

You can KNOW this to be true by putting it to the test.

Clarice

Nexion of Ur

Patagonia

Ur Nexion: Creed & Statement

Our Creed:

1. We assume total responsibility for our experiences.
2. We acknowledge the world around us to be malleable.
3. We realize there is only this single Life.
4. We choose from the whole what serves us best.
5. We bow only before ourselves.
6. We acquire knowledge through reason and experience.
7. We utilize sorcery as a technology.

Until now the o9a has been led by philosophies and personalities.

In contrast, our immortalist nexion follows precise procedures toward concrete goals.

We retain of the Sevenfold Way only what is procedural and concrete.

Everything else in it we see as symbols and theater.

We use what works and eliminate the rest – no matter where it is found.

Finally, we measure progress by sustainable and practical achievement.

All else is self-deception.

Clarice

Nexion of Ur

Patagonia

Metaprometheanism

Plato wrote that all human events exist on a curve, and that curve cycles between a life-arc and death-arc, with the life-arc starting at the moment of clarity and the death-arc representing the degradation of that, starting with the death of understanding of the inner goal for individuals and civilization.

Read the rest of this entry »

The Apolitical Deofel Quartet

°°°°°°°°°

Those who have studied O9A esotericism in detail, and those who have an intuitive or artistic appreciation of the Sinister-Numinous aesthetic of the Order of Nine Angles (ONA, O9A), know that the O9A in essence is apolitical, regarding all political forms and all political ideologies as causal abstractions, some of which forms may be useful for a while as exeatic learning experiences Рas Insight R̫les Рfor some individuals in the early years of their decades-long journey along the O9A Seven Fold Way. But all of which causal abstractions Рfrom politics, to religions, to sociological and psychological theories and posited archetypes Рare surpassed, left behind, understood as irrelevant Рwhen the individual undertakes and successfully emerges from the ordeal of The Abyss.

Which ordeal reveals The Unity, the affective acausality, beyond the illusive, the mundane, dialectic of opposing opposites; an illusive dialectic exemplified by “choosing sides” such as, in terms of political abstractions, “Left Wing” and “Right Wing”.

Those conversant with O9A esotericism will know that the novels of the O9A Deofel Quartet (written between the 1970s and the early 1990s) present

{quote}
                  “much of the diverse aural traditions as AL [Anton Long] received them: as stories about people, their interactions; their ‘satanic’ or esoteric views and beliefs; and about certain events that involved those people. In The Deofel Quartet he simply reworked the factual material – as writers of fiction are wont to do – in order to make an interesting story, in the process obscuring the identities of those involved and sometimes their place of residence or work; added some entertaining details (as in the ‘astral battles’ between goodies and baddies in Falcifer, of a kind now familiar – decades later – from the Harry Potter stories) and concatenated certain events in order to provide ‘action’ in a limited time-frame.
                  Thus, the fictional stories not only compliment other O9A material but provide a ‘different way into’ the complex O9A mythos; a way that many will find more interesting (and certainly more entertaining) than thousands of pages of sometimes polemical and sometimes ponderous O9A factual texts, and a way that especially places the O9A’s satanism into perspective, Aeonically and otherwise.”
{/quote}

None of the novels of the Quartet concern politics. None of them deal with political revolution or concern themselves with “terrorism”. None of them concern “neo-nazism”. None of them involve “racism” or are “anti-gay” or misogynistic. In truth, the novels – ahead of their time – contain strong female characters (such as Fiona in The Greyling Owl, and Lianna in The Giving) as well as positive gay characters (such as Fenton in The Greyling Owl).

To understand the O9A is to understand how and why The Deofel Quartet presences O9A esotericism: as involving real individuals some of whom (as in Falcifer) may have an interest in Satanism and the Occult, and some of whom (as in The Greyling Owl) are not interested in, or appear not to be interested in, Satanism and the Occult. As readers of such works as Falcifer and The Giving and The Temple of Satan discover, esoterically the O9A is far beyond even the causal abstraction, the causal form, termed “Satanism”.

Thus, as described in The Temple Of Satan,

{quote}
                  “All of [the books], and the manuscripts bound like books, were about alchemy, magick or the Occult. He could read the Latin of the medieval manuscripts and books, but what they related did not interest him as the later books brought forth no desire to read further.
                  Even the Black Book of Satan, resting on the table, seemed irrelevant to him. They were all compilations of shadow words, appearing to Thurstan to fall short of the aim that the searchers who had written them should have aimed for. His instinctive feeling was to observe in a contemplative way some facet of the cosmos – to stand outside in the dark of the night and listen for the faint music that travelled down to Earth from the stars – rather the enclose himself in the warm womb of a house to read the writings of others. Demons, spells, hidden powers, the changing of base metal to gold, even the promises of power and change for himself, were not important to Thurstan, and he left the library with its stored knowledge and forbidden secrets and lurking gods, to walk in the moonlit garden.
                  The stars were not singing for him – or he could not hear them above the turmoil of his thought…
                  He moved, like an old man pained by his limbs, through the cold and sometimes swirling mist along a path that took him toward the Mynd and up, steeply, to its level summit where he stood, high above the mist, to watch the mist-clotted valleys below.
                  The heather was beginning to show the glory of its colour, and he walked through it northbound along the cracked and stony road stopping often to turn around and wait. But no one and nothing came to him – no voices, song or sigh […]
                  The very Earth itself seemed to be whispering to him the words of this truth. He began to sense, slowly, that there was for him real magick here where moorland fell to form deep hollows home to those daughters of Earth known as springs and streams, and where the Neolithic pathway had heard perhaps ten million stories. No wisps of clouds came to spoil the glory of the sun as it rose over the mottled wavy hills beyond the Stretton valley miles distant and below. No noise to break the almost sacred silence heard. For an instant it seemed as if some divinity, strange but pure, came into the world, and smiled.”
{/quote}

Thus, The Greyling Owl deals

{quote}
                  “with a type of ‘hidden sinister sorcery’ that owes little or nothing to what has become accepted as ‘the Western occult tradition’, satanic or otherwise, with its demons, its invocations and evocations, its rituals, and people dressing up in robes. Instead, it concerns someone being manipulated, brought into a position of influence, without even knowing or suspecting there is an occult aspect; someone – in modern parlance – being ‘groomed’ to at some future time use that influence for a sinister purpose as directed by the person or persons to whom he is now indebted.
                  That is, there is a revealing of how the O9A often operates, and has operated, in the real world; and how O9A people are often secretive, with their occult connections, and their interest in the sinister, unknown to colleagues and friends. The title itself gives a clue, for the word greyling is used in reference to Hipparchia Semele (commonly referred to as the Grayling), a type of butterfly found in Britain and one which is ‘a master of disguise and can mysteriously disappear as soon as it lands, perfectly camouflaged’. Hence the title seems to, esoterically, suggest the pairing of the ‘mistress of disguise’ (Fiona) with ‘the owl’ (Mickleman) and which working together will enable sinister deeds to be done, most possibly by Mickleman (under the guidance of Fiona) influencing or recruiting people from within his natural academic environment.”
{/quote}

Thus, the following paean to Sapphic love, from Breaking The Silence Down, the novel often considered as making the Deofel ‘quartet’ into a quintet of esoteric novels:

{quote}
                  “Blissful, they returned to their home. The rain ceased with their arrival and in the subdued light in the now cramped sitting room of their bungalow, Rachael sat at her piano to transform herself and the night. Diane listened and watched, entranced. Rachael’s playing created a new world and a new woman, and Diane watched this strange woman create from the instrument of wood, steel and tone a universe of beauty, ecstasy and light.
                  Bach, Beethoven – it made no difference what or for how long she played. But, as it always had since that night, Beethoven’s Opus 111 fascinated her with feelings, visions, and stupendous, world-creating thought. It imbued her with insight, and a love that wanted to envelope Rachael and consume her.
                  It was pleasure and pain to watch Rachael transform herself through the act of her playing into a goddess she would die for. No reason touched her while she listened. There was, she knew, no greater life than this, no greater feeling and she wanted to immolate herself with Rachael’s ecstasy, immolate world upon world with this glory and passion which no male god described.
                  Then the silence, while clamoured notes faded and dimmed light framed. There were no more tears Diane could cry and she waited while Rachael slowly rose and offered her hand. She – the goddess within – was smiling and Diane allowed herself to be led. The music in her head, the memories and secret dreams of youth: all were before her, embodied in flesh and she had only to kiss the slightly scented lips or see the secret wisdom hidden in the eyes to reach the summit of her life, slowly, in the dim corners of the bedroom’s reflected dark.”
{/quote}

Given that most O9A critics have never bothered to read the O9A “deofel quintet” – or, if they have, have miserably failed to appreciate its esoteric significance – it is not surprising that they have such a biased, mundane, view of the O9A.

TWS Nexion
December 2018 ev

°°°

Exposing Anti-O9A Propagandists

°°°°°°°°°

Exposing Anti-O9A Propaganda
(pdf)

For the past three years various lies and “fake news” have been circulated, and allegations made, about the Order of Nine Angles (O9A, ONA) by journalists, by anti-fascists, by certain politicians, and by others.

Here is the “other side” – the O9A side – of the story, a side the mainstream Media, and anti-O9A propagandists, refuse to even acknowledge.

Contents:
° There Is No O9A Membership
° Overview Of The O9A
° The Lies Of Misogyny And Sexual Abuse
° Fallacies Of Anti-O9A Propaganda
° The Myth Of Anton Long
° The Reason Behind Anti-O9A Propaganda
° References

°°°°°°°°°

Anti-O9A Hate Campaign Escalates

°°°°°°°°°

The anti-fascist hate campaign against the O9A has escalated revealing once again the prejudice of anti-fascists toward the O9A and their ignorance regarding the O9A. {1}

° In a new article dated September 28, 2020 the popular on-line “Vice News” once again published lies and misinformation about the O9A. It was only to be expected that the article extensively quotes the lies, fabrications, and misinformation spread for the past two years by the anti-fascist so-called “Hope not hate” group led by Nick Lowles.

° The articles states for example that.
                  [quote] Joshua Fisher Birch, a research analyst with the U.S. based Counter Extremism Project, described the group as a “secretive satanic, fascist cult that believes in the use of extreme violence, rape, pedophilia, murder, and terrorism to bring about chaos and the downfall of the modern order. [/quote]

Which are more lies about the O9A. For Birch and the writer of the article, one Mack Lamoureux, have either never studied the O9A corpus in detail, or they are writing propaganda, for nowhere does the O9A state it believes in rape and pedophilia.

Instead, the ONA has published several texts opposing such dishonourable things; texts such as Children and The Order of Nine Angles published in 2011 and which includes an article from 1989 titled Satanism and Child-Abuse, an article mentioned by Jeffrey Kaplan in his 1998 book Nation and Race: The Developing Euro-American Racist Subculture.

Further, the O9A have published texts – such as Culling And The Code of Kindred Honour which using a real-life example clearly states that rapists make suitable opfers.

° Another lie repeated in the article is the statement that
                  [quote] [O9A] literature intends for followers to shuck any form of morality or empathy they have [/quote]

The reality is that as noted in The O9A And Empathy there is a quotation from a 1980s text which explicitly states that “empathy is the only aim of the grade ritual of internal adept and, indeed, of initiation itself.” {2}

As described in that The O9A And Empathy text:

                   {quote} In the O9A, the cultivation of the faculty of empathy is an essential part of the training of the initiate as it is considered to be one of the many esoteric skills
which Adepts must possess, and – indeed – as one of the esoteric skills which distinguishes an Adept from a non-adept. {/quote}

° Yet another lie repeated in the article is that

                  {quote} The Order of Nine Angles has been linked to crimes across the globe […] The [O9A has also been linked to accelerationist neo-Nazi groups Atomwaffen and The Base.” {/quote}

Since the O9A is an esoteric philosophy, or sub-culture, and not a group or organization with members it cannot be linked – directly connected or joined – to groups who do have members just as the possession by individuals of O9A material is not evidence of a link, only of an interest in the O9A by such groups and individuals or who personally associate themselves with O9A philosophy mostly on the basis of misunderstanding that philosophy.

For O9A philosophy is described in the 1989 125 page text Naos and in the more recent 300 page text The Seofonfeald Paeth.

As described in O9A 101,

                  {quote} The Order of Nine Angles (O9A, ONA) is a sinisterly-numinous mystic tradition: it is not now and never was either strictly satanist or strictly Left Hand Path, but uses ‘satanism’ and the LHP as ‘causal forms’; that is, as techniques/experiences/ordeals/challenges (amoral and otherwise) in a decades-long personal anados {3} to engender in the initiate both esoteric, and exoteric, pathei mathos, and which pathei mathos is the beginning of wisdom […]
                  The Order of Nine Angles is a guide to that personal enantiodromia (that internal alchemical change) which can result from a conscious, a deliberate, pathei-mathos: from a practical learning that is and must be (given our unaltered physis – our natural fitrah – as human beings) both ‘sinister’ and ‘numinous’ and both esoteric (occult) and exoteric (exeatic, antinomian). {/quote}

Haereticus
October 2020 ev
v.1.03

{1} For more information on anti-fascist prejudice and their hate campaign refer to Anti-Fascist Prejudice (pdf) and The Fallacies Of Anti-O9A Propaganda which is included in the pdf file.

{2} The text was published in Stephen Sennitt’s LHP Nox zine, and was later included in the book The Infernal Texts: Nox & Liber Koth, Falcon Publications, 1997, ISBN 978-1935150732.

{3} In respect of anados, it refers to the decades-long O9A Seven Fold Way: see Perusing The Seven Fold Way: Historical Origins Of The Septenary System Of The Order of Nine Angles which is included in The Seofonfeald Paeth.

°°°°°°°°°

The Propaganda Campaign Against The O9A Continues

°°°°°°°°°

The now years-long propaganda campaign against the Order of Nine Angles continues. As witness two recent reports which repeat what has now become the Establishment orthodoxy about the “heretical” O9A.

According to a report on Vice News in September 2020,
                  {quote} A man charged with the “random” killing of a Toronto man has several online connections to Order of Nine Angles, a group an expert described to VICE News as a “neo-Nazi death cult.” [The O9A is] connected with British neo-Nazi David Myatt.{/quote}

It also repeats the lie, the propaganda, by the so-called “Hope not hate” political advocacy group, and others, that the O9A engage in “sexual assault” and rape and sexual grooming when a study of O9A texts reveals the exact opposite. {1}{2}

Notice how the so-called “expert” is not named and merely repeats the anti-fascist propaganda that the O9A is a “neo-Nazi death cult” for which no evidence is presented, a claim that a reading of O9A primary texts would refute. {1}{2} A more responsible and accurate statement would therefore have been that the O9A is alleged by its opponents to be a neo-Nazi death cult. Whatever such a so-called cult actually is.

Similarly, no evidence is presented for the claim the claim that Myatt is or was connected to the O9A – a claim Myatt has for decades denied – so that a more responsible and accurate statement would therefore have been that the O9A is allegedly connected to former neo-nazi David Myatt. {3}

In a September 2020 report by The Canadian Anti-Hate Network, about the killing of a Muslim man by Von Neutegem it was stated that,

                  {quote} “According to UK anti-hate researchers Hope Not Hate, the dark cruelty at the core of O9A encourages acolytes to engage acts that including extreme violence, sexual assault, assassinations and human sacrifices. Members have been charged for plotting terrorist attacks in the UK and USA. Included in the Von Neutegem social accounts is a YouTube channel. In it, chants associated with the O9A ceremonies play as a black and white POV shot shows a nine-pointed pentagram — the symbol of the O9A — adorning the monolith of what looks to be a homemade altar.”{/quote}

Notice how they also repeat the lie, the propaganda, that the O9A engage in “sexual assault” and other such crimes when a study of O9A texts reveals the exact opposite. {2}

It also repeats the allegation that the O9A has “members” whereas, being an anarchistic/nihilist group – with no contact address, no leader, no officials, no individuals in positions of authority – the O9A cannot have members only those who are interested in it, or who personally associate themselves with O9A philosophy often on the basis of either misunderstanding that philosophy or believing anti-fascist propaganda about the O9A.

A personal interest evident in the fact that Von Neutegem made mention of the O9A in “social media” accounts, reproduced O9A chants via another media platform and included an image of the O9A sigil. A personal interest which will no doubt not stop anti-fascists, journalists, and others from claiming he was a “member”.

Once again, the astonishing ignorance about the true nature of the O9A – by journalists and anti-fascists and others – continues to amuse us, for they have obviously not read O9A primary texts such as The Seofonfeald Paeth, {4} and if they have skimmed though a few such O9A texts they have, out of prejudice and intolerance, rejected them.

TWS Nexion
Oxonia
September 2020 ev

Update, 24 September 2020 ev: Since our original post, “Vice News” has amended its article Random Murder of Muslim Man Linked to Neo-Nazi Death Cult several times. The latest version states that “Balgord says [his media posts don’t] prove Von Neutegem was a member of an O9A group but it does point to the man having spent time with their teachings.” Balgord is apparently the spokesperson for the Canadian Anti-Hate Network which is affiliated with the British so-called “Hope Not Hate” anti-fascist political group.

°°°

{1} Refer to https://www.o9a.org/o9a-primary-texts/

Important texts for understanding the O9A are the four novels of the Deofel Quartet plus the pro-Lesbian novel Breaking The Silence Down, all of which are available at https://www.o9a.org/deofel-quartet/

{2} https://www.o9a.org/2020/08/our-reasoned-response/

In respect of rape, the O9A considers rapists to be suitable victims for culling: see the 2015 O9A text https://www.o9a.org/wp-content/uploads/culling-o9a.pdf which uses a real-life case as an example.

{3} Myatt’s rejection of neo-nazism and of extremism in general is well-documented in his autobiography Myngath (ISBN 978-1484110744), in his Understanding and Rejecting Extremism (ISBN 978-1484854266) and in his Extremism And Reformation (ISBN 978-1691707423).

{4} Available at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print-1.pdf

°°°°°°°°°

An Extended Labyrinthos Mythologicus

°°°°°°°°°

An Extended Labyrinthos Mythologicus

Only a few people outside of the Occult cognoscenti realize that the past three years of propaganda, allegations, lies,and fallacies made {1} about the O9A – beginning with a 2018 article in the on-line Quietus music magazine and continued to this day by a certain political interest group and its supporters – has positively added to the Labyrinthos Mythologicus of the Order of Nine Angles and thus is beneficial to the O9A.

Positively added to the Labyrinthos Mythologicus and beneficial to the O9A because such propaganda, allegations, lies, and fallacies have – together with the The Big Lie (große Lüge) technique – further obscured what the O9A, in reality, is and was, at least for the majority.

As noted in the 2011 text titled Labyrinthos Mythologicus – included below – the Labyrinthos Mythologicus of the O9A was primarily invented, and was and is employed, as a test, a challenge, for those interested in or curious about the O9A, or desirous of undertaking for example the decades-long O9A Seven Fold Way. A test, a challenge, involving them finding what the O9A is and was: beyond the O9A’s own outward multiple mythical narratives, beyond their own preconceptions and perhaps prejudices, and beyond the propaganda and allegations of others regarding the O9A. For most people now seem to rely for information on what is presented to them via mediums such as the Internet, ‘social media’, newspapers (printed or digital) and others (such as politicians) instead of doing their own detailed research using O9A primary sources {2}, using their own intuition, or using their latent or already developed Occult skills to perceive beyond causal abstractions/ideations {3} and thus beyond the artificial dialectic of opposing opposites {4} that has dominated the thinking and the actions of perhaps most of humanity for thousands of years.

The now extended Labyrinthos Mythologicus deters the majority from discovering O9A esotericism, since they have faithfully accepted – for whatever reason – what has been written and said, and is being written and said, by others about the O9A. That is, the extended Labyrinthos Mythologicus is even more selective and testing than the original, and thus beneficial to the O9A because it ensures that only those individuals who have the right physis – the right nature – or the necessary potential or an empathy with the O9A aesthetic {5} will through their own efforts discover what the O9A now is: an apolitical esoteric movement, or sub-culture, which reveals the true physis of beings and Being {6}, beyond the Old Aeon ideation of dialectical opposites.

What those very few have discovered – or will discover – is an Aeon away, an evolution away, from the causal machinations and shenanigans of those propagating lies about, and propagating unfounded allegations regarding {7}, the O9A, trapped as those propagandists are in the maelstrom of the dialectic of conflicting opposites.

TWS Nexion
Oxonia
September 2020 ev
v.1.03

{1} For examples of fallacies made about the O9A see https://www.o9a.org/2020/03/fallacies-of-anti-o9a-propaganda/

Fallacies committed either from ignorance and/or from a desire to spread propaganda about a declared enemy. The most common fallacy is that of secundum quid et simpliciter where examples are given of the activities and attitudes of some individuals who have an interest in the O9A and then use these individual examples to describe the activities and attitudes of the O9A itself.

{2} Refer to https://www.o9a.org/o9a-primary-texts/

{3} Understood exoterically, an abstraction or ideation is the manufacture, and use of, some idea, ideal, “image”, “form”, or category, and thus some generalization. The positing of some “perfect” or “ideal” or “necessary” form, category, or thing, is part of abstraction.

Causal abstractions re-present the simplicity of causal linearality – of causal reductionism, of a simple cause-and-effect, of a limited causal thinking.

Causal abstractions are frequently projected onto human beings, and ontologically obscure the physis – the nature, the connexion to Being – of those beings. On the question of Being, see, for example, the O9A text The Acausal And ὁ θεός which is included in the Seofonfeald Paeth book, available as a gratis pdf document at https://www.o9a.org/wp-content/uploads/o9a-trilogy-print-1.pdf

{4} Implicit in causal abstraction is the ideation of opposites, and thence the ideation of a dialectic, a conflict, between such opposites; such as, in politics, of “left wing” and “right-wing”.

According to O9A metaphysics, causal abstractions, and the dialectic of opposites, reveal and presence an ignorance of the nature – the physis – of Being, which physis is both causal and acausal, with the acausal capable of being apprehended through pathei-mathos – learning from adversity and practical experience – and through the cultivation of empathy by Occult techniques (experiences) such as the practical O9A Rite of Internal Adept where the individual lives alone in the wilderness for between three and six months.

{5} Refer to the texts included in The Sinisterly-Numinous Aesthetic, available at https://www.o9a.org/wp-content/uploads/the-o9a-aesthetic-v3-1.pdf

{6} In respect of Being, see, for example, the O9A text The Acausal And ὁ θεός which is included in the Seofonfeald Paeth book.

{7} In respect of the unfounded allegations, refer to the texts included in https://www.o9a.org/wp-content/uploads/reasoned-response-v9.pdf

°°°°°

Labyrinthos Mythologicus

The term Labyrinthos Mythologicus is unique to the Order of Nine Angles (O9A, ONA) and one of the many original things that serve to distinguish the O9A from other occult groups or movements, be those groups or movements assigned to the Left Hand Path or described as satanist, or assigned to or described as belonging to whatever category or none.

The term is a combination of (i) a transliteration of the Greek λαβύρινθος – whence the Latin labyrinthus – and (ii) the post-classical Latin mythologicus, the former word giving rise to the English terms labyrinth {1} and labyrinthine, and the latter word having been used in the book Mythologiae by the post-Roman grammarian Fabius Fulgentius (c. 6th century CE, a modern edition of whose works was included in the Bibliotheca Teubneriana of 1898 published in Leipzig), and used by him to suggest “myth-making; creating or concerned with mythology or myths; a mythical narrative.”

Our Labyrinthos Mythologicus is (a) “a modern and an amoral version of a technique often historically employed, world-wide among diverse cultures and traditions both esoteric and otherwise, to test and select candidates,” and (b) a mischievous, japing, sly, and sometimes (for mundanes) an annoying, part of our sinister dialectic.

Thus and for example, we, the Order of Nine Angles, have presented to outsiders – and to those incipiently of our kind – a series of tests, a modern Labyrinthos Mythologicus, and which tests begin with them being expected to distil our essence from our apparent conflicting opposites. For the majority now rely for information on what is presented to them via a medium such as the Internet, rather than on their own intuition, their empathy, their Occult skills, or on their own character when they (knowingly or unknowingly) meet or interact with one of us in the real world.

For like attracts like. If they trust in and rely on words presented on some impersonal medium, then they will see only words and probably get confused by such words. But if they have our particular character, they will just know, and thus understand beyond the words and the disinformation we have spewn forth for over forty years to ensnare, entrap, enchant, entice, confuse, incite, dissuade, and jape.

For we are unashamedly elitist. Thus we have certain, particular, standards and if someone does not reach those standards, they are quite simply not good enough for us.

For instance, for those desirous of following our Seven Fold Way we have certain physical standards, and Grade Rituals for them to undertake: what we term the three basic ONA tasks. If they fail in these tasks, they fail – there are no excuses, and they can try again until they succeed and meet our standards, or they can go elsewhere. If they succeed, then and only then are they that type of our O9A kind.

Remember therefore that the ONA is a shapeshifting nexion, in the world of the mundanes, and presents as a confusing, dark, labyrinthine, satanic/non-satanic entity, and therefore does/does-not exist, never has existed, and is/is-not defunct; which is/is-not nazi; which was/is/never-was a honeytrap; whose written texts sometimes contradict each other; and is/was merely an urban legend.

As we have said/written for some forty years, we expect individuals to work things out for themselves, and thus use or develop their own judgement, and use or develop their own Occult abilities.

Order of Nine Angles,
122 yfayen (revised 127 yfayen)
v.1.07

{1} qv. Milton’s Comus, first performed at Ludlow Castle, Shropshire, in 1634:

                  Comus: What chance good Ladie hath bereft you thus?
                   Ladie: Dim darknesse, and this heavie Labyrinth.

°°°°°°°°°